1. A. L. R. (This is) a Book, with verses basic or fundamental (of established meaning), further explained in detail,- from One Who is Wise and Well-acquainted (with all things):
2. (It teacheth) that ye should worship none but Allah. (Say): “Verily I am (sent) unto you from Him to warn and to bring glad tidings:
3. “(And to preach thus), ‘Seek ye the forgiveness of your Lord, and turn to Him in repentance; that He may grant you enjoyment, good (and true), for a term appointed, and bestow His abounding grace on all who abound in merit! But if ye turn away, then I fear for you the penalty of a great day:
4. ‘To Allah is your return, and He hath power over all things.’”
5. Behold! they fold up their hearts, that they may lie hid from Him! Ah even when they cover themselves with their garments, He knoweth what they conceal, and what they reveal: for He knoweth well the (inmost secrets) of the hearts.
6. There is no moving creature on earth but its sustenance dependeth on Allah. He knoweth the time and place of its definite abode and its temporary deposit: All is in a clear Record.
7. He it is Who created the heavens and the earth in six Days – and His Throne was over the waters – that He might try you, which of you is best in conduct. But if thou wert to say to them, “Ye shall indeed be raised up after death”, the Unbelievers would be sure to say, “This is nothing but obvious sorcery!”
8. If We delay the penalty for them for a definite term, they are sure to say, “What keeps it back?” Ah! On the day it (actually) reaches them, nothing will turn it away from them, and they will be completely encircled by that which they used to mock at!
9. If We give man a taste of Mercy from Ourselves, and then withdraw it from him, behold! he is in despair and (falls into) blasphemy.
10. But if We give him a taste of (Our) favours after adversity hath touched him, he is sure to say, “All evil has departed from me:” Behold! he falls into exultation and pride.
11. Not so do those who show patience and constancy, and work righteousness; for them is forgiveness (of sins) and a great reward.
12. Perchance thou mayest (feel the inclination) to give up a part of what is revealed unto thee, and thy heart feeleth straitened lest they say, “Why is not a treasure sent down unto him, or why does not an angel come down with him?” But thou art there only to warn! It is Allah that arrangeth all affairs!
13. Or they may say, “He forged it,” Say, “Bring ye then ten suras forged, like unto it, and call (to your aid) whomsoever ye can, other than Allah.- If ye speak the truth!
14. “If then they (your false gods) answer not your (call), know ye that this revelation is sent down (replete) with the knowledge of Allah, and that there is no god but He! will ye even then submit (to Islam)?”
15. Those who desire the life of the present and its glitter,- to them we shall pay (the price of) their deeds therein,- without diminution.
16. They are those for whom there is nothing in the Hereafter but the Fire: vain are the designs they frame therein, and of no effect and the deeds that they do!
17. Can they be (like) those who accept a Clear (Sign) from their Lord, and whom a witness from Himself doth teach, as did the Book of Moses before it,- a guide and a mercy? They believe therein; but those of the Sects that reject it,- the Fire will be their promised meeting-place. Be not then in doubt thereon: for it is the truth from thy Lord: yet many among men do not believe!
18. Who doth more wrong than those who invent a life against Allah. They will be turned back to the presence of their Lord, and the witnesses will say, “These are the ones who lied against their Lord! Behold! the Curse of Allah is on those who do wrong!-
19. “Those who would hinder (men) from the path of Allah and would seek in it something crooked: these were they who denied the Hereafter!”
20. They will in no wise frustrate (His design) on earth, nor have they protectors besides Allah. Their penalty will be doubled! They lost the power to hear, and they did not see!
21. They are the ones who have lost their own souls: and the (fancies) they invented have left them in the lurch!
22. Without a doubt, these are the very ones who will lose most in the Hereafter!
23. But those who believe and work righteousness, and humble themselves before their Lord,- They will be companions of the gardens, to dwell therein for aye!
24. These two kinds (of men) may be compared to the blind and deaf, and those who can see and hear well. Are they equal when compared? Will ye not then take heed?
25. We sent Noah to his people (with a mission): “I have come to you with a Clear Warning:
26. “That ye serve none but Allah. Verily I do fear for you the penalty of a grievous day.”
27. But the chiefs of the Unbelievers among his people said: “We see (in) thee nothing but a man like ourselves: Nor do we see that any follow thee but the meanest among us, in judgment immature: Nor do we see in you (all) any merit above us: in fact we thing ye are liars!”
28. He said: “O my people! See ye if (it be that) I have a Clear Sign from my Lord, and that He hath sent Mercy unto me from His own presence, but that the Mercy hath been obscured from your sight? shall we compel you to accept it when ye are averse to it?
29. “And O my people! I ask you for no wealth in return: my reward is from none but Allah. But I will not drive away (in contempt) those who believe: for verily they are to meet their Lord, and ye I see are the ignorant ones!
30. “And O my people! who would help me against Allah if I drove them away? Will ye not then take heed?
31. “I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor claim I to be an angel. Nor yet do I say, of those whom your eyes do despise that Allah will not grant them (all) that is good: Allah knoweth best what is in their souls: I should, if I did, indeed be a wrong-doer.”
32. They said: “O Noah! thou hast disputed with us, and (much) hast thou prolonged the dispute with us: now bring upon us what thou threatenest us with, if thou speakest the truth!?”
33. He said: “Truly, Allah will bring it on you if He wills,- and then, ye will not be able to frustrate it!
34. “Of no profit will be my counsel to you, much as I desire to give you (good) counsel, if it be that Allah willeth to leave you astray: He is your Lord! and to Him will ye return!”
35. Or do they say, “He has forged it”? Say: “If I had forged it, on me were my sin! and I am free of the sins of which ye are guilty!
36. It was revealed to Noah: “None of thy people will believe except those who have believed already! So grieve no longer over their (evil) deeds.
37. “But construct an Ark under Our eyes and Our inspiration, and address Me no (further) on behalf of those who are in sin: for they are about to be overwhelmed (in the Flood).”
38. Forthwith he (starts) constructing the Ark: Every time that the chiefs of his people passed by him, they threw ridicule on him. He said: “If ye ridicule us now, we (in our turn) can look down on you with ridicule likewise!
39. “But soon will ye know who it is on whom will descend a penalty that will cover them with shame,- on whom will be unloosed a penalty lasting:”
40. At length, behold! there came Our command, and the fountains of the earth gushed forth! We said: “Embark therein, of each kind two, male and female, and your family – except those against whom the word has already gone forth,- and the Believers.” but only a few believed with him.
41. So he said: “Embark ye on the Ark, In the name of Allah, whether it move or be at rest! For my Lord is, be sure, Oft-Forgiving, Most Merciful!”
42. So the Ark floated with them on the waves (towering) like mountains, and Noah called out to his son, who had separated himself (from the rest): “O my son! embark with us, and be not with the unbelievers!”
43. The son replied: “I will betake myself to some mountain: it will save me from the water.” Noah said: “This day nothing can save, from the command of Allah, any but those on whom He hath mercy! “And the waves came between them, and the son was among those overwhelmed in the Flood.
44. Then the word went forth: “O earth! swallow up thy water, and O sky! Withhold (thy rain)!” and the water abated, and the matter was ended. The Ark rested on Mount Judi, and the word went forth: “Away with those who do wrong!”
45. And Noah called upon his Lord, and said: “O my Lord! surely my son is of my family! and Thy promise is true, and Thou art the justest of Judges!”
46. He said: “O Noah! He is not of thy family: For his conduct is unrighteous. So ask not of Me that of which thou hast no knowledge! I give thee counsel, lest thou act like the ignorant!”
47. Noah said: “O my Lord! I do seek refuge with Thee, lest I ask Thee for that of which I have no knowledge. And unless thou forgive me and have Mercy on me, I should indeed be lost!”
48. The word came: “O Noah! Come down (from the Ark) with peace from Us, and blessing on thee and on some of the peoples (who will spring) from those with thee: but (there will be other) peoples to whom We shall grant their pleasures (for a time), but in the end will a grievous penalty reach them from Us.”
49. Such are some of the stories of the unseen, which We have revealed unto thee: before this, neither thou nor thy people knew them. So persevere patiently: for the End is for those who are righteous.
50. To the ‘Ad People (We sent) Hud, one of their own brethren. He said: “O my people! worship Allah. ye have no other god but Him. (Your other gods) ye do nothing but invent!
51. “O my people! I ask of you no reward for this (Message). My reward is from none but Him who created me: Will ye not then understand?
52. “And O my people! Ask forgiveness of your Lord, and turn to Him (in repentance): He will send you the skies pouring abundant rain, and add strength to your strength: so turn ye not back in sin!”
53. They said: “O Hud! No Clear (Sign) that hast thou brought us, and we are not the ones to desert our gods on thy word! Nor shall we believe in thee!
54. “We say nothing but that (perhaps) some of our gods may have seized thee with imbecility.” He said: “I call Allah to witness, and do ye bear witness, that I am free from the sin of ascribing, to Him,
55. “Other gods as partners! so scheme (your worst) against me, all of you, and give me no respite.
56. “I put my trust in Allah, My Lord and your Lord! There is not a moving creature, but He hath grasp of its fore-lock. Verily, it is my Lord that is on a straight Path.
57. “If ye turn away,- I (at least) have conveyed the Message with which I was sent to you. My Lord will make another people to succeed you, and you will not harm Him in the least. For my Lord hath care and watch over all things.”
58. So when Our decree issued, We saved Hud and those who believed with him, by (special) Grace from Ourselves: We saved them from a severe penalty.
59. Such were the ‘Ad People: they rejected the Signs of their Lord and Cherisher; disobeyed His apostles; And followed the command of every powerful, obstinate transgressor.
60. And they were pursued by a Curse in this life,- and on the Day of Judgment. Ah! Behold! for the ‘Ad rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were ‘Ad the people of Hud!
61. To the Thamud People (We sent) Salih, one of their own brethren. He said: “O my people! Worship Allah. ye have no other god but Him. It is He Who hath produced you from the earth and settled you therein: then ask forgiveness of Him, and turn to Him (in repentance): for my Lord is (always) near, ready to answer.”
62. They said: “O Salih! thou hast been of us! a centre of our hopes hitherto! dost thou (now) forbid us the worship of what our fathers worshipped? But we are really in suspicious (disquieting) doubt as to that to which thou invitest us.”
63. He said: “O my people! do ye see? if I have a Clear (Sign) from my Lord and He hath sent Mercy unto me from Himself,- who then can help me against Allah if I were to disobey Him? What then would ye add to my (portion) but perdition?
64. “And O my people! This she-camel of Allah is a symbol to you: leave her to feed on Allah.s (free) earth, and inflict no harm on her, or a swift penalty will seize you!”
65. But they did ham-string her. So he said: “Enjoy yourselves in your homes for three days: (Then will be your ruin): (Behold) there a promise not to be belied!”
66. When Our Decree issued, We saved Salih and those who believed with him, by (special) Grace from Ourselves – and from the Ignominy of that day. For thy Lord – He is the Strong One, and able to enforce His Will.
67. The (mighty) Blast overtook the wrong-doers, and they lay prostrate in their homes before the morning,-
68. As if they had never dwelt and flourished there. Ah! Behold! for the Thamud rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were the Thamud!
69. There came Our messengers to Abraham with glad tidings. They said, “Peace!” He answered, “Peace!” and hastened to entertain them with a roasted calf.
70. But when he saw their hands went not towards the (meal), he felt some mistrust of them, and conceived a fear of them. They said: “Fear not: We have been sent against the people of Lut.”
71. And his wife was standing (there), and she laughed: But we gave her glad tidings of Isaac, and after him, of Jacob.
72. She said: “Alas for me! shall I bear a child, seeing I am an old woman, and my husband here is an old man? That would indeed be a wonderful thing!”
73. They said: “Dost thou wonder at Allah.s decree? The grace of Allah and His blessings on you, o ye people of the house! for He is indeed worthy of all praise, full of all glory!”
74. When fear had passed from (the mind of) Abraham and the glad tidings had reached him, he began to plead with us for Lut’s people.
75. For Abraham was, without doubt, forbearing (of faults), compassionate, and given to look to Allah.
76. O Abraham! Seek not this. The decree of thy Lord hath gone forth: for them there cometh a penalty that cannot be turned back!
77. When Our messengers came to Lut, he was grieved on their account and felt himself powerless (to protect) them. He said: “This is a distressful day.”
78. And his people came rushing towards him, and they had been long in the habit of practising abominations. He said: “O my people! Here are my daughters: they are purer for you (if ye marry)! Now fear Allah, and cover me not with shame about my guests! Is there not among you a single right-minded man?”
79. They said: “Well dost thou know we have no need of thy daughters: indeed thou knowest quite well what we want!”
80. He said: “Would that I had power to suppress you or that I could betake myself to some powerful support.”
81. (The Messengers) said: “O Lut! We are Messengers from thy Lord! By no means shall they reach thee! now travel with thy family while yet a part of the night remains, and let not any of you look back: but thy wife (will remain behind): To her will happen what happens to the people. Morning is their time appointed: Is not the morning nigh?”
82. When Our Decree issued, We turned (the cities) upside down, and rained down on them brimstones hard as baked clay, spread, layer on layer,-
83. Marked as from thy Lord: Nor are they ever far from those who do wrong!
84. To the Madyan People (We sent) Shu’aib, one of their own brethren: he said: “O my people! worship Allah. Ye have no other god but Him. And give not short measure or weight: I see you in prosperity, but I fear for you the penalty of a day that will compass (you) all round.
85. “And O my people! give just measure and weight, nor withhold from the people the things that are their due: commit not evil in the land with intent to do mischief.
86. “That which is left you by Allah is best for you, if ye (but) believed! but I am not set over you to keep watch!”
87. They said: “O Shu’aib! Does thy (religion of) prayer command thee that we leave off the worship which our fathers practised, or that we leave off doing what we like with our property? truly, thou art the one that forbeareth with faults and is right- minded!”
88. He said: “O my people! see ye whether I have a Clear (Sign) from my Lord, and He hath given me sustenance (pure and) good as from Himself? I wish not, in opposition to you, to do that which I forbid you to do. I only desire (your) betterment to the best of my power; and my success (in my task) can only come from Allah. In Him I trust, and unto Him I look.
89. “And O my people! let not my dissent (from you) cause you to sin, lest ye suffer a fate similar to that of the people of Noah or of Hud or of Salih, nor are the people of Lut far off from you!
90. “But ask forgiveness of your Lord, and turn unto Him (in repentance): For my Lord is indeed full of mercy and loving-kindness.”
91. They said: “O Shu’aib! much of what thou sayest we do not understand! In fact among us we see that thou hast no strength! Were it not for thy family, we should certainly have stoned thee! for thou hast among us no great position!”
92. He said: “O my people! is then my family of more consideration with you than Allah. For ye cast Him away behind your backs (with contempt). But verily my Lord encompasseth on all sides all that ye do!
93. “And O my people! Do whatever ye can: I will do (my part): Soon will ye know who it is on whom descends the penalty of ignominy; and who is a liar! and watch ye! for I too am watching with you!”
94. When Our decree issued, We saved Shu’aib and those who believed with him, by (special) mercy from Ourselves: But the (mighty) blast did seize the wrong- doers, and they lay prostrate in their homes by the morning,-
95. As if they had never dwelt and flourished there! Ah! Behold! How the Madyan were removed (from sight) as were removed the Thamud!
96. And we sent Moses, with Our Clear (Signs) and an authority manifest,
97. Unto Pharaoh and his chiefs: but they followed the command of Pharaoh and the command of Pharaoh was no right (guide).
98. He will go before his people on the Day of Judgment, and lead them into the Fire (as cattle are led to water): But woeful indeed will be the place to which they are led!
99. And they are followed by a curse in this (life) and on the Day of Judgment: and woeful is the gift which shall be given (unto them)!
100. These are some of the stories of communities which We relate unto thee: of them some are standing, and some have been mown down (by the sickle of time).
101. It was not We that wronged them: They wronged their own souls: the deities, other than Allah, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition!
102. Such is the chastisement of thy Lord when He chastises communities in the midst of their wrong: grievous, indeed, and severe is His chastisement.
103. In that is a Sign for those who fear the penalty of the Hereafter: that is a Day for which mankind will be gathered together: that will be a Day of Testimony.
104. Nor shall We delay it but for a term appointed.
105. The day it arrives, no soul shall speak except by His leave: of those (gathered) some will be wretched and some will be blessed.
106. Those who are wretched shall be in the Fire: There will be for them therein (nothing but) the heaving of sighs and sobs:
107. They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: for thy Lord is the (sure) accomplisher of what He planneth.
108. And those who are blessed shall be in the Garden: They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: a gift without break.
109. Be not then in doubt as to what these men worship. They worship nothing but what their fathers worshipped before (them): but verily We shall pay them back (in full) their portion without (the least) abatement.
110. We certainly gave the Book to Moses, but differences arose therein: had it not been that a word had gone forth before from thy Lord, the matter would have been decided between them, but they are in suspicious doubt concerning it.
111. And, of a surety, to all will your Lord pay back (in full the recompense) of their deeds: for He knoweth well all that they do.
112. Therefore stand firm (in the straight Path) as thou art commanded,- thou and those who with thee turn (unto Allah.; and transgress not (from the Path): for He seeth well all that ye do.
113. And incline not to those who do wrong, or the Fire will seize you; and ye have no protectors other than Allah, nor shall ye be helped.
114. And establish regular prayers at the two ends of the day and at the approaches of the night: For those things, that are good remove those that are evil: Be that the word of remembrance to those who remember (their Lord):
115. And be steadfast in patience; for verily Allah will not suffer the reward of the righteous to perish.
116. Why were there not, among the generations before you, persons possessed of balanced good sense, prohibiting (men) from mischief in the earth – except a few among them whom We saved (from harm)? But the wrong-doers pursued the enjoyment of the good things of life which were given them, and persisted in sin.
117. Nor would thy Lord be the One to destroy communities for a single wrong- doing, if its members were likely to mend.
118. If thy Lord had so willed, He could have made mankind one people: but they will not cease to dispute.
119. Except those on whom thy Lord hath bestowed His Mercy: and for this did He create them: and the Word of thy Lord shall be fulfilled: “I will fill Hell with jinns and men all together.”
120. All that we relate to thee of the stories of the apostles,- with it We make firm thy heart: in them there cometh to thee the Truth, as well as an exhortation and a message of remembrance to those who believe.
121. Say to those who do not believe: “Do what ever ye can: We shall do our part;
122. “And wait ye! We too shall wait.”
123. To Allah do belong the unseen (secrets) of the heavens and the earth, and to Him goeth back every affair (for decision): then worship Him, and put thy trust in Him: and thy Lord is not unmindful of aught that ye do.
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1. A.L.R. These are the symbols (or Verses) of the perspicuous Book.
2. We have sent it down as an Arabic Qur’an, in order that ye may learn wisdom.
3. We do relate unto thee the most beautiful of stories, in that We reveal to thee this (portion of the) Qur’an: before this, thou too was among those who knew it not.
4. Behold! Joseph said to his father: “O my father! I did see eleven stars and the sun and the moon: I saw them prostrate themselves to me!”
5. Said (the father): “My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy!
6. “Thus will thy Lord choose thee and teach thee the interpretation of stories (and events) and perfect His favour to thee and to the posterity of Jacob – even as He perfected it to thy fathers Abraham and Isaac aforetime! for Allah is full of knowledge and wisdom.”
7. Verily in Joseph and his brethren are signs (or symbols) for seekers (after Truth).
8. They said: “Truly Joseph and his brother are loved more by our father than we: But we are a goodly body! really our father is obviously wandering (in his mind)!
9. “Slay ye Joseph or cast him out to some (unknown) land, that so the favour of your father may be given to you alone: (there will be time enough) for you to be righteous after that!”
10. Said one of them: “Slay not Joseph, but if ye must do something, throw him down to the bottom of the well: he will be picked up by some caravan of travellers.”
11. They said: “O our father! why dost thou not trust us with Joseph,- seeing we are indeed his sincere well-wishers?
12. “Send him with us tomorrow to enjoy himself and play, and we shall take every care of him.”
13. (Jacob) said: “Really it saddens me that ye should take him away: I fear lest the wolf should devour him while ye attend not to him.”
14. They said: “If the wolf were to devour him while we are (so large) a party, then should we indeed (first) have perished ourselves!”
15. So they did take him away, and they all agreed to throw him down to the bottom of the well: and We put into his heart (this Message): ‘Of a surety thou shalt (one day) tell them the truth of this their affair while they know (thee) not’
16. Then they came to their father in the early part of the night, weeping.
17. They said: “O our father! We went racing with one another, and left Joseph with our things; and the wolf devoured him…. But thou wilt never believe us even though we tell the truth.”
18. They stained his shirt with false blood. He said: “Nay, but your minds have made up a tale (that may pass) with you, (for me) patience is most fitting: Against that which ye assert, it is Allah (alone) Whose help can be sought”..
19. Then there came a caravan of travellers: they sent their water-carrier (for water), and he let down his bucket (into the well)…He said: “Ah there! Good news! Here is a (fine) young man!” So they concealed him as a treasure! But Allah knoweth well all that they do!
20. The (Brethren) sold him for a miserable price, for a few dirhams counted out: in such low estimation did they hold him!
21. The man in Egypt who bought him, said to his wife: “Make his stay (among us) honourable: may be he will bring us much good, or we shall adopt him as a son.” Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not.
22. When Joseph attained His full manhood, We gave him power and knowledge: thus do We reward those who do right.
23. But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: “Now come, thou (dear one)!” He said: “(Allah) forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!”
24. And (with passion) did she desire him, and he would have desired her, but that he saw the evidence of his Lord: thus (did We order) that We might turn away from him (all) evil and shameful deeds: for he was one of Our servants, sincere and purified.
25. So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: “What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?”
26. He said: “It was she that sought to seduce me – from my (true) self.” And one of her household saw (this) and bore witness, (thus):- “If it be that his shirt is rent from the front, then is her tale true, and he is a liar!
27. “But if it be that his shirt is torn from the back, then is she the liar, and he is telling the truth!”
28. So when he saw his shirt,- that it was torn at the back,- (her husband) said: “Behold! It is a snare of you women! truly, mighty is your snare!
29. “O Joseph, pass this over! (O wife), ask forgiveness for thy sin, for truly thou hast been at fault!”
30. Ladies said in the City: “The wife of the (great) ‘Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray.”
31. When she heard of their malicious talk, she sent for them and prepared a banquet for them: she gave each of them a knife: and she said (to Joseph), “Come out before them.” When they saw him, they did extol him, and (in their amazement) cut their hands: they said, “(Allah) preserve us! no mortal is this! this is none other than a noble angel!”
32. She said: “There before you is the man about whom ye did blame me! I did seek to seduce him from his (true) self but he did firmly save himself guiltless!….and now, if he doth not my bidding, he shall certainly be cast into prison, and (what is more) be of the company of the vilest!”
33. He said: “O my Lord! the prison is more to my liking than that to which they invite me: Unless Thou turn away their snare from me, I should (in my youthful folly) feel inclined towards them and join the ranks of the ignorant.”
34. So his Lord hearkened to him (in his prayer), and turned away from him their snare: Verily He heareth and knoweth (all things).
35. Then it occurred to the men, after they had seen the signs, (that it was best) to imprison him for a time.
36. Now with him there came into the prison two young men. Said one of them: “I see myself (in a dream) pressing wine.” said the other: “I see myself (in a dream) carrying bread on my head, and birds are eating, thereof.” “Tell us” (they said) “The truth and meaning thereof: for we see thou art one that doth good (to all).”
37. He said: “Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter.
38. “And I follow the ways of my fathers,- Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to Allah. that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful.
39. “O my two companions of the prison! (I ask you): are many lords differing among themselves better, or the One Allah, Supreme and Irresistible?
40. “If not Him, ye worship nothing but names which ye have named,- ye and your fathers,- for which Allah hath sent down no authority: the command is for none but Allah. He hath commanded that ye worship none but Him: that is the right religion, but most men understand not…
41. “O my two companions of the prison! As to one of you, he will pour out the wine for his lord to drink: as for the other, he will hang from the cross, and the birds will eat from off his head. (so) hath been decreed that matter whereof ye twain do enquire”…
42. And of the two, to that one whom he consider about to be saved, he said: “Mention me to thy lord.” But Satan made him forget to mention him to his lord: and (Joseph) lingered in prison a few (more) years.
43. The king (of Egypt) said: “I do see (in a vision) seven fat kine, whom seven lean ones devour, and seven green ears of corn, and seven (others) withered. O ye chiefs! Expound to me my vision if it be that ye can interpret visions.”
44. They said: “A confused medley of dreams: and we are not skilled in the interpretation of dreams.”
45. But the man who had been released, one of the two (who had been in prison) and who now bethought him after (so long) a space of time, said: “I will tell you the truth of its interpretation: send ye me (therefore).”
46. “O Joseph!” (he said) “O man of truth! Expound to us (the dream) of seven fat kine whom seven lean ones devour, and of seven green ears of corn and (seven) others withered: that I may return to the people, and that they may understand.”
47. (Joseph) said: “For seven years shall ye diligently sow as is your wont: and the harvests that ye reap, ye shall leave them in the ear,- except a little, of which ye shall eat.
48. “Then will come after that (period) seven dreadful (years), which will devour what ye shall have laid by in advance for them,- (all) except a little which ye shall have (specially) guarded.
49. “Then will come after that (period) a year in which the people will have abundant water, and in which they will press (wine and oil).”
50. So the king said: “Bring ye him unto me.” But when the messenger came to him, (Joseph) said: “Go thou back to thy lord, and ask him, ‘What is the state of mind of the ladies who cut their hands’? For my Lord is certainly well aware of their snare.”
51. (The king) said (to the ladies): “What was your affair when ye did seek to seduce Joseph from his (true) self?” The ladies said: “(Allah) preserve us! no evil know we against him!” Said the ‘Aziz’s wife: “Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: He is indeed of those who are (ever) true (and virtuous).
52. “This (say I), in order that He may know that I have never been false to him in his absence, and that Allah will never guide the snare of the false ones.
53. “Nor do I absolve my own self (of blame): the (human) soul is certainly prone to evil, unless my Lord do bestow His Mercy: but surely my Lord is Oft- forgiving, Most Merciful.”
54. So the king said: “Bring him unto me; I will take him specially to serve about my own person.” Therefore when he had spoken to him, he said: “Be assured this day, thou art, before our own presence, with rank firmly established, and fidelity fully proved!
55. (Joseph) said: “Set me over the store-houses of the land: I will indeed guard them, as one that knows (their importance).”
56. Thus did We give established power to Joseph in the land, to take possession therein as, when, or where he pleased. We bestow of our Mercy on whom We please, and We suffer not, to be lost, the reward of those who do good.
57. But verily the reward of the Hereafter is the best, for those who believe, and are constant in righteousness.
58. Then came Joseph’s brethren: they entered his presence, and he knew them, but they knew him not.
59. And when he had furnished them forth with provisions (suitable) for them, he said: “Bring unto me a brother ye have, of the same father as yourselves, (but a different mother): see ye not that I pay out full measure, and that I do provide the best hospitality?
60. “Now if ye bring him not to me, ye shall have no measure (of corn) from me, nor shall ye (even) come near me.”
61. They said: “We shall certainly seek to get our wish about him from his father: Indeed we shall do it.”
62. And (Joseph) told his servants to put their stock-in-trade (with which they had bartered) into their saddle-bags, so they should know it only when they returned to their people, in order that they might come back.
63. Now when they returned to their father, they said: “O our father! No more measure of grain shall we get (unless we take our brother): So send our brother with us, that we may get our measure; and we will indeed take every care of him.”
64. He said: “Shall I trust you with him with any result other than when I trusted you with his brother aforetime? But Allah is the best to take care (of him), and He is the Most Merciful of those who show mercy!”
65. Then when they opened their baggage, they found their stock-in-trade had been returned to them. They said: “O our father! What (more) can we desire? this our stock-in-trade has been returned to us: so we shall get (more) food for our family; We shall take care of our brother; and add (at the same time) a full camel’s load (of grain to our provisions). This is but a small quantity.
66. (Jacob) said: “Never will I send him with you until ye swear a solemn oath to me, in Allah.s name, that ye will be sure to bring him back to me unless ye are yourselves hemmed in (and made powerless). And when they had sworn their solemn oath, he said: “Over all that we say, be Allah the witness and guardian!”
67. Further he said: “O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against Allah (with my advice): None can command except Allah. On Him do I put my trust: and let all that trust put their trust on Him.”
68. And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah. It was but a necessity of Jacob’s soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not.
69. Now when they came into Joseph’s presence, he received his (full) brother to stay with him. He said (to him): “Behold! I am thy (own) brother; so grieve not at aught of their doings.”
70. At length when he had furnished them forth with provisions (suitable) for them, he put the drinking cup into his brother’s saddle-bag. Then shouted out a crier: “O ye (in) the caravan! behold! ye are thieves, without doubt!”
71. They said, turning towards them: “What is it that ye miss?”
72. They said: “We miss the great beaker of the king; for him who produces it, is (the reward of) a camel load; I will be bound by it.”
73. (The brothers) said: “By Allah. well ye know that we came not to make mischief in the land, and we are no thieves!”
74. (The Egyptians) said: “What then shall be the penalty of this, if ye are (proved) to have lied?”
75. They said: “The penalty should be that he in whose saddle-bag it is found, should be held (as bondman) to atone for the (crime). Thus it is we punish the wrong- doers!”
76. So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother’s baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing.
77. They said: “If he steals, there was a brother of his who did steal before (him).” But these things did Joseph keep locked in his heart, revealing not the secrets to them. He (simply) said (to himself): “Ye are the worse situated; and Allah knoweth best the truth of what ye assert!”
78. They said: “O exalted one! Behold! he has a father, aged and venerable, (who will grieve for him); so take one of us in his place; for we see that thou art (gracious) in doing good.”
79. He said: “(Allah) forbid that we take other than him with whom we found our property: indeed (if we did so), we should be acting wrongfully.
80. Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said: “Know ye not that your father did take an oath from you in Allah.s name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah commands me; and He is the best to command.
81. “Turn ye back to your father, and say, ‘O our father! behold! thy son committed theft! we bear witness only to what we know, and we could not well guard against the unseen!
82. “‘Ask at the town where we have been and the caravan in which we returned, and (you will find) we are indeed telling the truth.’”
83. Jacob said: “Nay, but ye have yourselves contrived a story (good enough) for you. So patience is most fitting (for me). Maybe Allah will bring them (back) all to me (in the end). For He is indeed full of knowledge and wisdom.”
84. And he turned away from them, and said: “How great is my grief for Joseph!” And his eyes became white with sorrow, and he fell into silent melancholy.
85. They said: “By Allah. (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!”
86. He said: “I only complain of my distraction and anguish to Allah, and I know from Allah that which ye know not…
87. “O my sons! go ye and enquire about Joseph and his brother, and never give up hope of Allah.s Soothing Mercy: truly no one despairs of Allah.s Soothing Mercy, except those who have no faith.”
88. Then, when they came (back) into (Joseph’s) presence they said: “O exalted one! distress has seized us and our family: we have (now) brought but scanty capital: so pay us full measure, (we pray thee), and treat it as charity to us: for Allah doth reward the charitable.”
89. He said: “Know ye how ye dealt with Joseph and his brother, not knowing (what ye were doing)?”
90. They said: “Art thou indeed Joseph?” He said, “I am Joseph, and this is my brother: Allah has indeed been gracious to us (all): behold, he that is righteous and patient,- never will Allah suffer the reward to be lost, of those who do right.”
91. They said: “By Allah. indeed has Allah preferred thee above us, and we certainly have been guilty of sin!”
92. He said: “This day let no reproach be (cast) on you: Allah will forgive you, and He is the Most Merciful of those who show mercy!
93. “Go with this my shirt, and cast it over the face of my father: he will come to see (clearly). Then come ye (here) to me together with all your family.”
94. When the caravan left (Egypt), their father said: “I do indeed scent the presence of Joseph: Nay, think me not a dotard.”
95. They said: “By Allah. truly thou art in thine old wandering mind.”
96. Then when the bearer of the good news came, He cast (the shirt) over his face, and he forthwith regained clear sight. He said: “Did I not say to you, ‘I know from Allah that which ye know not?’”
97. They said: “O our father! ask for us forgiveness for our sins, for we were truly at fault.”
98. He said: “Soon will I ask my Lord for forgiveness for you: for he is indeed Oft-Forgiving, Most Merciful.”
99. Then when they entered the presence of Joseph, he provided a home for his parents with himself, and said: “Enter ye Egypt (all) in safety if it please Allah.”
100. And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: “O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom.
101. “O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events,- O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous.”
102. Such is one of the stories of what happened unseen, which We reveal by inspiration unto thee; nor wast thou (present) with them then when they concerted their plans together in the process of weaving their plots.
103. Yet no faith will the greater part of mankind have, however ardently thou dost desire it.
104. And no reward dost thou ask of them for this: it is no less than a message for all creatures.
105. And how many Signs in the heavens and the earth do they pass by? Yet they turn (their faces) away from them!
106. And most of them believe not in Allah without associating (other as partners) with Him!
107. Do they then feel secure from the coming against them of the covering veil of the wrath of Allah,- or of the coming against them of the (final) Hour all of a sudden while they perceive not?
108. Say thou: “This is my way: I do invite unto Allah,- on evidence clear as the seeing with one’s eyes,- I and whoever follows me. Glory to Allah. and never will I join gods with Allah.”
109. Nor did We send before thee (as apostles) any but men, whom we did inspire,- (men) living in human habitations. Do they not travel through the earth, and see what was the end of those before them? But the home of the hereafter is best, for those who do right. Will ye not then understand?
110. (Respite will be granted) until, when the apostles give up hope (of their people) and (come to) think that they were treated as liars, there reaches them Our help, and those whom We will are delivered into safety. But never will be warded off our punishment from those who are in sin.
111. There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,- a detailed exposition of all things, and a guide and a mercy to any such as believe.
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1. A.L.M.R. These are the signs (or verses) of the Book: that which hath been revealed unto thee from thy Lord is the Truth; but most men believe not.
2. Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord.
3. And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o’er the Day. Behold, verily in these things there are signs for those who consider!
4. And in the earth are tracts (diverse though) neighbouring, and gardens of vines and fields sown with corn, and palm trees – growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand!
5. If thou dost marvel (at their want of faith), strange is their saying: “When we are (actually) dust, shall we indeed then be in a creation renewed?” They are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be Companions of the Fire, to dwell therein (for aye)!
6. They ask thee to hasten on the evil in preference to the good: Yet have come to pass, before them, (many) exemplary punishments! But verily thy Lord is full of forgiveness for mankind for their wrong-doing, and verily thy Lord is (also) strict in punishment.
7. And the Unbelievers say: “Why is not a sign sent down to him from his Lord?” But thou art truly a warner, and to every people a guide.
8. Allah doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed. Every single thing is before His sight, in (due) proportion.
9. He knoweth the unseen and that which is open: He is the Great, the Most High.
10. It is the same (to Him) whether any of you conceal his speech or declare it openly; whether he lie hid by night or walk forth freely by day.
11. For each (such person) there are (angels) in succession, before and behind him: They guard him by command of Allah. Verily never will Allah change the condition of a people until they change it themselves (with their own souls). But when (once) Allah willeth a people’s punishment, there can be no turning it back, nor will they find, besides Him, any to protect.
12. It is He Who doth show you the lightning, by way both of fear and of hope: It is He Who doth raise up the clouds, heavy with (fertilising) rain!
13. Nay, thunder repeateth His praises, and so do the angels, with awe: He flingeth the loud-voiced thunder-bolts, and therewith He striketh whomsoever He will..yet these (are the men) who (dare to) dispute about Allah, with the strength of His power (supreme)!
14. For Him (alone) is prayer in Truth: any others that they call upon besides Him hear them no more than if they were to stretch forth their hands for water to reach their mouths but it reaches them not: for the prayer of those without Faith is nothing but (futile) wandering (in the mind).
15. Whatever beings there are in the heavens and the earth do prostrate themselves to Allah (Acknowledging subjection),- with good-will or in spite of themselves: so do their shadows in the morning and evenings.
16. Say: “Who is the Lord and Sustainer of the heavens and the earth?” Say: “(It is) Allah.” Say: “Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?” Say: “Are the blind equal with those who see? Or the depths of darkness equal with light?” Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: “(Allah) is the Creator of all things: He is the One, the Supreme and Irresistible.”
17. He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables.
18. For those who respond to their Lord, are (all) good things. But those who respond not to Him,- Even if they had all that is in the heavens and on earth, and as much more, (in vain) would they offer it for ransom. For them will the reckoning be terrible: their abode will be Hell,- what a bed of misery!
19. Is then one who doth know that that which hath been revealed unto thee from thy Lord is the Truth, like one who is blind? It is those who are endued with understanding that receive admonition;-
20. Those who fulfil the covenant of Allah and fail not in their plighted word;
21. Those who join together those things which Allah hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning;
22. Those who patiently persevere, seeking the countenance of their Lord; Establish regular prayers; spend, out of (the gifts) We have bestowed for their sustenance, secretly and openly; and turn off Evil with good: for such there is the final attainment of the (eternal) home,-
23. Gardens of perpetual bliss: they shall enter there, as well as the righteous among their fathers, their spouses, and their offspring: and angels shall enter unto them from every gate (with the salutation):
24. “Peace unto you for that ye persevered in patience! Now how excellent is the final home!”
25. But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home!
26. Allah doth enlarge, or grant by (strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The wordly) rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter.
27. The Unbelievers say: “Why is not a sign sent down to him from his Lord?” Say: “Truly Allah leaveth, to stray, whom He will; But He guideth to Himself those who turn to Him in penitence,-
28. “Those who believe, and whose hearts find satisfaction in the remembrance of Allah. for without doubt in the remembrance of Allah do hearts find satisfaction.
29. “For those who believe and work righteousness, is (every) blessedness, and a beautiful place of (final) return.”
30. Thus have we sent thee amongst a People before whom (long since) have (other) Peoples (gone and) passed away; in order that thou mightest rehearse unto them what We send down unto thee by inspiration; yet do they reject (Him), the Most Gracious! Say: “He is my Lord! There is no god but He! On Him is my trust, and to Him do I turn!”
31. If there were a Qur’an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers,- never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise.
32. Mocked were (many) apostles before thee: but I granted respite to the unbelievers, and finally I punished them: Then how (terrible) was my requital!
33. Is then He who standeth over every soul (and knoweth) all that it doth, (like any others)? And yet they ascribe partners to Allah. Say: “But name them! is it that ye will inform Him of something he knoweth not on earth, or is it (just) a show of words?” Nay! to those who believe not, their pretence seems pleasing, but they are kept back (thereby) from the path. And those whom Allah leaves to stray, no one can guide.
34. For them is a penalty in the life of this world, but harder, truly, is the penalty of the Hereafter: and defender have they none against Allah.
35. The parable of the Garden which the righteous are promised!- beneath it flow rivers: perpetual is the enjoyment thereof and the shade therein: such is the end of the Righteous; and the end of Unbelievers in the Fire.
36. Those to whom We have given the Book rejoice at what hath been revealed unto thee: but there are among the clans those who reject a part thereof. Say: “I am commanded to worship Allah, and not to join partners with Him. Unto Him do I call, and unto Him is my return.”
37. Thus have We revealed it to be a judgment of authority in Arabic. Wert thou to follow their (vain) desires after the knowledge which hath reached thee, then wouldst thou find neither protector nor defender against Allah.
38. We did send apostles before thee, and appointed for them wives and children: and it was never the part of an apostle to bring a sign except as Allah permitted (or commanded). For each period is a Book (revealed).
39. Allah doth blot out or confirm what He pleaseth: with Him is the Mother of the Book.
40. Whether We shall show thee (within thy life-time) part of what we promised them or take to ourselves thy soul (before it is all accomplished),- thy duty is to make (the Message) reach them: it is our part to call them to account.
41. See they not that We gradually reduce the land (in their control) from its outlying borders? (Where) Allah commands, there is none to put back His Command: and He is swift in calling to account.
42. Those before them did (also) devise plots; but in all things the master- planning is Allah.s He knoweth the doings of every soul: and soon will the Unbelievers know who gets home in the end.
43. The Unbelievers say: “No apostle art thou.” Say: “Enough for a witness between me and you is Allah, and such as have knowledge of the Book.”
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1. A. L. R. A Book which We have revealed unto thee, in order that thou mightest lead mankind out of the depths of darkness into light – by the leave of their Lord – to the Way of (Him) the Exalted in power, worthy of all praise!-
2. Of Allah, to Whom do belong all things in the heavens and on earth! But alas for the Unbelievers for a terrible penalty (their Unfaith will bring them)!-
3. Those who love the life of this world more than the Hereafter, who hinder (men) from the Path of Allah and seek therein something crooked: they are astray by a long distance.
4. We sent not an apostle except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom.
5. We sent Moses with Our signs (and the command). “Bring out thy people from the depths of darkness into light, and teach them to remember the Days of Allah.” Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative.
6. Remember! Moses said to his people: “Call to mind the favour of Allah to you when He delivered you from the people of Pharaoh: they set you hard tasks and punishments, slaughtered your sons, and let your women-folk live: therein was a tremendous trial from your Lord.”
7. And remember! your Lord caused to be declared (publicly): “If ye are grateful, I will add more (favours) unto you; But if ye show ingratitude, truly My punishment is terrible indeed.”
8. And Moses said: “If ye show ingratitude, ye and all on earth together, yet is Allah free of all wants, worthy of all praise.
9. Has not the story reached you, (O people!), of those who (went) before you? – of the people of Noah, and ‘Ad, and Thamud? – And of those who (came) after them? None knows them but Allah. To them came apostles with Clear (Signs); but they put their hands up to their mouths, and said: “We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us.”
10. Their apostles said: “Is there a doubt about Allah, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!” They said: “Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority.”
11. Their apostles said to them: “True, we are human like yourselves, but Allah doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as Allah permits. And on Allah let all men of faith put their trust.
12. “No reason have we why we should not put our trust on Allah. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allah.”
13. And the Unbelievers said to their apostles: “Be sure we shall drive you out of our land, or ye shall return to our religion.” But their Lord inspired (this Message) to them: “Verily We shall cause the wrong-doers to perish!
14. “And verily We shall cause you to abide in the land, and succeed them. This for such as fear the Time when they shall stand before My tribunal,- such as fear the punishment denounced.”
15. But they sought victory and decision (there and then), and frustration was the lot of every powerful obstinate transgressor.
16. In front of such a one is Hell, and he is given, for drink, boiling fetid water.
17. In gulps will he sip it, but never will he be near swallowing it down his throat: death will come to him from every quarter, yet will he not die: and in front of him will be a chastisement unrelenting.
18. The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal).
19. Seest thou not that Allah created the heavens and the earth in Truth? If He so will, He can remove you and put (in your place) a new creation?
20. Nor is that for Allah any great matter.
21. They will all be marshalled before Allah together: then will the weak say to those who were arrogant, “For us, we but followed you; can ye then avail us to all against the wrath of Allah.” They will reply, “If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape.”
22. And Satan will say when the matter is decided: “It was Allah Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrong-doers there must be a grievous penalty.”
23. But those who believe and work righteousness will be admitted to gardens beneath which rivers flow,- to dwell therein for aye with the leave of their Lord. Their greeting therein will be: “Peace!”
24. Seest thou not how Allah sets forth a parable? – A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
25. It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
26. And the parable of an evil Word is that of an evil tree: It is torn up by the root from the surface of the earth: it has no stability.
27. Allah will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but Allah will leave, to stray, those who do wrong: Allah doeth what He willeth.
28. Hast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition?-
29. Into Hell? They will burn therein,- an evil place to stay in!
30. And they set up (idols) as equal to Allah, to mislead (men) from the Path! Say: “Enjoy (your brief power)! But verily ye are making straightway for Hell!”
31. Speak to my servants who have believed, that they may establish regular prayers, and spend (in charity) out of the sustenance we have given them, secretly and openly, before the coming of a Day in which there will be neither mutual bargaining nor befriending.
32. It is Allah Who hath created the heavens and the earth and sendeth down rain from the skies, and with it bringeth out fruits wherewith to feed you; it is He Who hath made the ships subject to you, that they may sail through the sea by His command; and the rivers (also) hath He made subject to you.
33. And He hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you.
34. And He giveth you of all that ye ask for. But if ye count the favours of Allah, never will ye be able to number them. Verily, man is given up to injustice and ingratitude.
35. Remember Abraham said: “O my Lord! make this city one of peace and security: and preserve me and my sons from worshipping idols.
36. “O my Lord! they have indeed led astray many among mankind; He then who follows my (ways) is of me, and he that disobeys me,- but Thou art indeed Oft- forgiving, Most Merciful.
37. “O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.
38. “O our Lord! truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from Allah, whether on earth or in heaven.
39. “Praise be to Allah, Who hath granted unto me in old age Isma’il and Isaac: for truly my Lord is He, the Hearer of Prayer!
40. O my Lord! make me one who establishes regular Prayer, and also (raise such) among my offspring O our Lord! and accept Thou my Prayer.
41. “O our Lord! cover (us) with Thy Forgiveness – me, my parents, and (all) Believers, on the Day that the Reckoning will be established!
42. Think not that Allah doth not heed the deeds of those who do wrong. He but giveth them respite against a Day when the eyes will fixedly stare in horror,-
43. They running forward with necks outstretched, their heads uplifted, their gaze returning not towards them, and their hearts a (gaping) void!
44. So warn mankind of the Day when the Wrath will reach them: then will the wrong-doers say: “Our Lord! respite us (if only) for a short term: we will answer Thy call, and follow the apostles!” “What! were ye not wont to swear aforetime that ye should suffer no decline?
45. “And ye dwelt in the dwellings of men who wronged their own souls; ye were clearly shown how We dealt with them; and We put forth (many) parables in your behoof!”
46. Mighty indeed were the plots which they made, but their plots were (well) within the sight of Allah, even though they were such as to shake the hills!
47. Never think that Allah would fail his apostles in His promise: for Allah is Exalted in power, – the Lord of Retribution.
48. One day the earth will be changed to a different earth, and so will be the heavens, and (men) will be marshalled forth, before Allah, the One, the Irresistible;
49. And thou wilt see the sinners that day bound together in fetters;-
50. Their garments of liquid pitch, and their faces covered with Fire;
51. That Allah may requite each soul according to its deserts; and verily Allah is swift in calling to account.
52. Here is a Message for mankind: Let them take warning therefrom, and let them know that He is (no other than) One Allah. let men of understanding take heed.
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1. A. L. R. These are the Ayats of Revelation,- of a Qur’an that makes things clear.
2. Again and again will those who disbelieve, wish that they had bowed (to Allah.s will) in Islam.
3. Leave them alone, to enjoy (the good things of this life) and to please themselves: let (false) hope amuse them: soon will knowledge (undeceive them).
4. Never did We destroy a population that had not a term decreed and assigned beforehand.
5. Neither can a people anticipate its term, nor delay it.
6. They say: “O thou to whom the Message is being revealed! truly thou art mad (or possessed)!
7. “Why bringest thou not angels to us if it be that thou hast the Truth?”
8. We send not the angels down except for just cause: if they came (to the ungodly), behold! no respite would they have!
9. We have, without doubt, sent down the Message; and We will assuredly guard it (from corruption).
10. We did send apostles before thee amongst the religious sects of old:
11. But never came an apostle to them but they mocked him.
12. Even so do we let it creep into the hearts of the sinners -
13. That they should not believe in the (Message); but the ways of the ancients have passed away.
14. Even if We opened out to them a gate from heaven, and they were to continue (all day) ascending therein,
15. They would only say: “Our eyes have been intoxicated: Nay, we have been bewitched by sorcery.”
16. It is We Who have set out the zodiacal signs in the heavens, and made them fair-seeming to (all) beholders;
17. And (moreover) We have guarded them from every evil spirit accursed:
18. But any that gains a hearing by stealth, is pursued by a flaming fire, bright (to see).
19. And the earth We have spread out (like a carpet); set thereon mountains firm and immovable; and produced therein all kinds of things in due balance.
20. And We have provided therein means of subsistence,- for you and for those for whose sustenance ye are not responsible.
21. And there is not a thing but its (sources and) treasures (inexhaustible) are with Us; but We only send down thereof in due and ascertainable measures.
22. And We send the fecundating winds, then cause the rain to descend from the sky, therewith providing you with water (in abundance), though ye are not the guardians of its stores.
23. And verily, it is We Who give life, and Who give death: it is We Who remain inheritors (after all else passes away).
24. To Us are known those of you who hasten forward, and those who lag behind.
25. Assuredly it is thy Lord Who will gather them together: for He is perfect in Wisdom and Knowledge.
26. We created man from sounding clay, from mud moulded into shape;
27. And the Jinn race, We had created before, from the fire of a scorching wind.
28. Behold! thy Lord said to the angels: “I am about to create man, from sounding clay from mud moulded into shape;
29. “When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him.”
30. So the angels prostrated themselves, all of them together:
31. Not so Iblis: he refused to be among those who prostrated themselves.
32. ((Allah)) said: “O Iblis! what is your reason for not being among those who prostrated themselves?”
33. (Iblis) said: “I am not one to prostrate myself to man, whom Thou didst create from sounding clay, from mud moulded into shape.”
34. ((Allah)) said: “Then get thee out from here; for thou art rejected, accursed.
35. “And the curse shall be on thee till the day of Judgment.”
36. (Iblis) said: “O my Lord! give me then respite till the Day the (dead) are raised.”
37. ((Allah)) said: “Respite is granted thee
38. “Till the Day of the Time appointed.”
39. (Iblis) said: “O my Lord! because Thou hast put me in the wrong, I will make (wrong) fair-seeming to them on the earth, and I will put them all in the wrong,-
40. “Except Thy servants among them, sincere and purified (by Thy Grace).”
41. ((Allah)) said: “This (way of My sincere servants) is indeed a way that leads straight to Me.
42. “For over My servants no authority shalt thou have, except such as put themselves in the wrong and follow thee.”
43. And verily, Hell is the promised abode for them all!
44. To it are seven gates: for each of those gates is a (special) class (of sinners) assigned.
45. The righteous (will be) amid gardens and fountains (of clear-flowing water).
46. (Their greeting will be): “Enter ye here in peace and security.”
47. And We shall remove from their hearts any lurking sense of injury: (they will be) brothers (joyfully) facing each other on thrones (of dignity).
48. There no sense of fatigue shall touch them, nor shall they (ever) be asked to leave.
49. Tell My servants that I am indeed the Oft-forgiving, Most Merciful;
50. And that My Penalty will be indeed the most grievous Penalty.
51. Tell them about the guests of Abraham.
52. When they entered his presence and said, “Peace!” He said, “We feel afraid of you!”
53. They said: “Fear not! We give thee glad tidings of a son endowed with wisdom.”
54. He said: “Do ye give me glad tidings that old age has seized me? Of what, then, is your good news?”
55. They said: “We give thee glad tidings in truth: be not then in despair!”
56. He said: “And who despairs of the mercy of his Lord, but such as go astray?”
57. Abraham said: “What then is the business on which ye (have come), O ye messengers (of Allah.?”
58. They said: “We have been sent to a people (deep) in sin,
59. “Excepting the adherents of Lut: them we are certainly (charged) to save (from harm),- All -
60. “Except his wife, who, We have ascertained, will be among those who will lag behind.”
61. At length when the messengers arrived among the adherents of Lut,
62. He said: “Ye appear to be uncommon folk.”
63. They said: “Yea, we have come to thee to accomplish that of which they doubt.
64. “We have brought to thee that which is inevitably due, and assuredly we tell the truth.
65. “Then travel by night with thy household, when a portion of the night (yet remains), and do thou bring up the rear: let no one amongst you look back, but pass on whither ye are ordered.”
66. And We made known this decree to him, that the last remnants of those (sinners) should be cut off by the morning.
67. The inhabitants of the city came in (mad) joy (at news of the young men).
68. Lut said: “These are my guests: disgrace me not:
69. “But fear Allah, and shame me not.”
70. They said: “Did we not forbid thee (to speak) for all and sundry?”
71. He said: “There are my daughters (to marry), if ye must act (so).”
72. Verily, by thy life (O Prophet), in their wild intoxication, they wander in distraction, to and fro.
73. But the (mighty) Blast overtook them before morning,
74. And We turned (the cities) upside down, and rained down on them brimstones hard as baked clay.
75. Behold! in this are Signs for those who by tokens do understand.
76. And the (cities were) right on the high-road.
77. Behold! in this is a sign for those who believed.
78. And the Companions of the Wood were also wrong-doers;
79. So We exacted retribution from them. They were both on an open highway, plain to see.
80. The Companions of the Rocky Tract also rejected the apostles:
81. We sent them Our Sings, but they persisted in turning away from them.
82. Out of the mountains did they hew (their) edifices, (feeling themselves) secure.
83. But the (mighty) Blast seized them of a morning,
84. And of no avail to them was all that they did (with such art and care)!
85. We created not the heavens, the earth, and all between them, but for just ends. And the Hour is surely coming (when this will be manifest). So overlook (any human faults) with gracious forgiveness.
86. For verily it is thy Lord who is the Master-Creator, knowing all things.
87. And We have bestowed upon thee the Seven Oft-repeated (verses) and the Grand Qur’an.
88. Strain not thine eyes. (Wistfully) at what We have bestowed on certain classes of them, nor grieve over them: but lower thy wing (in gentleness) to the believers.
89. And say: “I am indeed he that warneth openly and without ambiguity,”-
90. (Of just such wrath) as We sent down on those who divided (Scripture into arbitrary parts),-
91. (So also on such) as have made Qur’an into shreds (as they please).
92. Therefore, by the Lord, We will, of a surety, call them to account,
93. For all their deeds.
94. Therefore expound openly what thou art commanded, and turn away from those who join false gods with Allah.
95. For sufficient are We unto thee against those who scoff,-
96. Those who adopt, with Allah, another god: but soon will they come to know.
97. We do indeed know how thy heart is distressed at what they say.
98. But celebrate the praises of thy Lord, and be of those who prostrate themselves in adoration.
99. And serve thy Lord until there come unto thee the Hour that is Certain.
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1. (Inevitable) cometh (to pass) the Command of Allah. seek ye not then to hasten it: Glory to Him, and far is He above having the partners they ascribe unto Him!
2. He doth send down His angels with inspiration of His Command, to such of His servants as He pleaseth, (saying): “Warn (Man) that there is no god but I: so do your duty unto Me.”
3. He has created the heavens and the earth for just ends: Far is He above having the partners they ascribe to Him!
4. He has created man from a sperm-drop; and behold this same (man) becomes an open disputer!
5. And cattle He has created for you (men): from them ye derive warmth, and numerous benefits, and of their (meat) ye eat.
6. And ye have a sense of pride and beauty in them as ye drive them home in the evening, and as ye lead them forth to pasture in the morning.
7. And they carry your heavy loads to lands that ye could not (otherwise) reach except with souls distressed: for your Lord is indeed Most Kind, Most Merciful,
8. And (He has created) horses, mules, and donkeys, for you to ride and use for show; and He has created (other) things of which ye have no knowledge.
9. And unto Allah leads straight the Way, but there are ways that turn aside: if Allah had willed, He could have guided all of you.
10. It is He who sends down rain from the sky: from it ye drink, and out of it (grows) the vegetation on which ye feed your cattle.
11. With it He produces for you corn, olives, date-palms, grapes and every kind of fruit: verily in this is a sign for those who give thought.
12. He has made subject to you the Night and the Day; the sun and the moon; and the stars are in subjection by His Command: verily in this are Signs for men who are wise.
13. And the things on this earth which He has multiplied in varying colours (and qualities): verily in this is a sign for men who celebrate the praises of Allah (in gratitude).
14. It is He Who has made the sea subject, that ye may eat thereof flesh that is fresh and tender, and that ye may extract therefrom ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the bounty of Allah and that ye may be grateful.
15. And He has set up on the earth mountains standing firm, lest it should shake with you; and rivers and roads; that ye may guide yourselves;
16. And marks and sign-posts; and by the stars (men) guide themselves.
17. Is then He Who creates like one that creates not? Will ye not receive admonition?
18. If ye would count up the favours of Allah, never would ye be able to number them: for Allah is Oft-Forgiving, Most Merciful.
19. And Allah doth know what ye conceal, and what ye reveal.
20. Those whom they invoke besides Allah create nothing and are themselves created.
21. (They are things) dead, lifeless: nor do they know when they will be raised up.
22. Your Allah is one Allah. as to those who believe not in the Hereafter, their hearts refuse to know, and they are arrogant.
23. Undoubtedly Allah doth know what they conceal, and what they reveal: verily He loveth not the arrogant.
24. When it is said to them, “What is it that your Lord has revealed?” they say, “Tales of the ancients!”
25. Let them bear, on the Day of Judgment, their own burdens in full, and also (something) of the burdens of those without knowledge, whom they misled. Alas, how grievous the burdens they will bear!
26. Those before them did also plot (against Allah.s Way): but Allah took their structures from their foundations, and the roof fell down on them from above; and the Wrath seized them from directions they did not perceive.
27. Then, on the Day of Judgment, He will cover them with shame, and say: “Where are My ‘partners’ concerning whom ye used to dispute (with the godly)?” Those endued with knowledge will say: “This Day, indeed, are the Unbelievers covered with shame and misery,-
28. “(Namely) those whose lives the angels take in a state of wrong-doing to their own souls.” Then would they offer submission (with the pretence), “We did no evil (knowingly).” (The angels will reply), “Nay, but verily Allah knoweth all that ye did;
29. “So enter the gates of Hell, to dwell therein. Thus evil indeed is the abode of the arrogant.”
30. To the righteous (when) it is said, “What is it that your Lord has revealed?” they say, “All that is good.” To those who do good, there is good in this world, and the Home of the Hereafter is even better and excellent indeed is the Home of the righteous,-
31. Gardens of Eternity which they will enter: beneath them flow (pleasant) rivers: they will have therein all that they wish: thus doth Allah reward the righteous,-
32. (Namely) those whose lives the angels take in a state of purity, saying (to them), “Peace be on you; enter ye the Garden, because of (the good) which ye did (in the world).”
33. Do the (ungodly) wait until the angels come to them, or there comes the Command of thy Lord (for their doom)? So did those who went before them. But Allah wronged them not: nay, they wronged their own souls.
34. But the evil results of their deeds overtook them, and that very (Wrath) at which they had scoffed hemmed them in.
35. The worshippers of false gods say: “If Allah had so willed, we should not have worshipped aught but Him – neither we nor our fathers,- nor should we have prescribed prohibitions other than His.” So did those who went before them. But what is the mission of apostles but to preach the Clear Message?
36. For We assuredly sent amongst every People an apostle, (with the Command), “Serve Allah, and eschew Evil”: of the People were some whom Allah guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth).
37. If thou art anxious for their guidance, yet Allah guideth not such as He leaves to stray, and there is none to help them.
38. They swear their strongest oaths by Allah, that Allah will not raise up those who die: Nay, but it is a promise (binding) on Him in truth: but most among mankind realise it not.
39. (They must be raised up), in order that He may manifest to them the truth of that wherein they differ, and that the rejecters of Truth may realise that they had indeed (surrendered to) Falsehood.
40. For to anything which We have willed, We but say the word, “Be”, and it is.
41. To those who leave their homes in the cause of Allah, after suffering oppression,- We will assuredly give a goodly home in this world; but truly the reward of the Hereafter will be greater. If they only realised (this)!
42. (They are) those who persevere in patience, and put their trust on their Lord.
43. And before thee also the apostles We sent were but men, to whom We granted inspiration: if ye realise this not, ask of those who possess the Message.
44. (We sent them) with Clear Signs and Books of dark prophecies; and We have sent down unto thee (also) the Message; that thou mayest explain clearly to men what is sent for them, and that they may give thought.
45. Do then those who devise evil (plots) feel secure that Allah will not cause the earth to swallow them up, or that the Wrath will not seize them from directions they little perceive?-
46. Or that He may not call them to account in the midst of their goings to and fro, without a chance of their frustrating Him?-
47. Or that He may not call them to account by a process of slow wastage – for thy Lord is indeed full of kindness and mercy.
48. Do they not look at Allah.s creation, (even) among (inanimate) things,- How their (very) shadows turn round, from the right and the left, prostrating themselves to Allah, and that in the humblest manner?
49. And to Allah doth obeisance all that is in the heavens and on earth, whether moving (living) creatures or the angels: for none are arrogant (before their Lord).
50. They all revere their Lord, high above them, and they do all that they are commanded.
51. Allah has said: “Take not (for worship) two gods: for He is just One Allah. then fear Me (and Me alone).”
52. To Him belongs whatever is in the heavens and on earth, and to Him is duty due always: then will ye fear other than Allah.
53. And ye have no good thing but is from Allah. and moreover, when ye are touched by distress, unto Him ye cry with groans;
54. Yet, when He removes the distress from you, behold! some of you turn to other gods to join with their Lord-
55. (As if) to show their ingratitude for the favours we have bestowed on them! then enjoy (your brief day): but soon will ye know (your folly)!
56. And they (even) assign, to things they do not know, a portion out of that which We have bestowed for their sustenance! By Allah, ye shall certainly be called to account for your false inventions.
57. And they assign daughters for Allah. – Glory be to Him! – and for themselves (sons,- the issue) they desire!
58. When news is brought to one of them, of (the birth of) a female (child), his face darkens, and he is filled with inward grief!
59. With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on?
60. To those who believe not in the Hereafter, applies the similitude of evil: to Allah applies the highest similitude: for He is the Exalted in Power, full of Wisdom.
61. If Allah were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour).
62. They attribute to Allah what they hate (for themselves), and their tongues assert the falsehood that all good things are for themselves: without doubt for them is the Fire, and they will be the first to be hastened on into it!
63. By Allah, We (also) sent (Our apostles) to Peoples before thee; but Satan made, (to the wicked), their own acts seem alluring: He is also their patron today, but they shall have a most grievous penalty.
64. And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe.
65. And Allah sends down rain from the skies, and gives therewith life to the earth after its death: verily in this is a Sign for those who listen.
66. And verily in cattle (too) will ye find an instructive sign. From what is within their bodies between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it.
67. And from the fruit of the date-palm and the vine, ye get out wholesome drink and food: behold, in this also is a sign for those who are wise.
68. And thy Lord taught the Bee to build its cells in hills, on trees, and in (men’s) habitations;
69. Then to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought.
70. It is Allah who creates you and takes your souls at death; and of you there are some who are sent back to a feeble age, so that they know nothing after having known (much): for Allah is All-Knowing, All-Powerful.
71. Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah.
72. And Allah has made for you mates (and companions) of your own nature, and made for you, out of them, sons and daughters and grandchildren, and provided for you sustenance of the best: will they then believe in vain things, and be ungrateful for Allah.s favours?-
73. And worship others than Allah,- such as have no power of providing them, for sustenance, with anything in heavens or earth, and cannot possibly have such power?
74. Invent not similitudes for Allah. for Allah knoweth, and ye know not.
75. Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not.
76. Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?
77. To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things.
78. It is He Who brought you forth from the wombs of your mothers when ye knew nothing; and He gave you hearing and sight and intelligence and affections: that ye may give thanks (to Allah..
79. Do they not look at the birds, held poised in the midst of (the air and) the sky? Nothing holds them up but (the power of) Allah. Verily in this are signs for those who believe.
80. It is Allah Who made your habitations homes of rest and quiet for you; and made for you, out of the skins of animals, (tents for) dwellings, which ye find so light (and handy) when ye travel and when ye stop (in your travels); and out of their wool, and their soft fibres (between wool and hair), and their hair, rich stuff and articles of convenience (to serve you) for a time.
81. It is Allah Who made out of the things He created, some things to give you shade; of the hills He made some for your shelter; He made you garments to protect you from heat, and coats of mail to protect you from your (mutual) violence. Thus does He complete His favours on you, that ye may bow to His Will (in Islam).
82. But if they turn away, thy duty is only to preach the clear Message.
83. They recognise the favours of Allah. then they deny them; and most of them are (creatures) ungrateful.
84. One Day We shall raise from all Peoples a Witness: then will no excuse be accepted from Unbelievers, nor will they receive any favours.
85. When the wrong-doers (actually) see the Penalty, then will it in no way be mitigated, nor will they then receive respite.
86. When those who gave partners to Allah will see their “partners”, they will say: “Our Lord! these are our ‘partners,’ those whom we used to invoke besides Thee.” But they will throw back their word at them (and say): “Indeed ye are liars!”
87. That Day shall they (openly) show (their) submission to Allah. and all their inventions shall leave them in the lurch.
88. Those who reject Allah and hinder (men) from the Path of Allah – for them will We add Penalty to Penalty; for that they used to spread mischief.
89. One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims.
90. Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition.
91. Fulfil the Covenant of Allah when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made Allah your surety; for Allah knoweth all that ye do.
92. And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree.
93. If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions.
94. And take not your oaths, to practise deception between yourselves, with the result that someone’s foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a Mighty Wrath descend on you.
95. Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew.
96. What is with you must vanish: what is with Allah will endure. And We will certainly bestow, on those who patiently persevere, their reward according to the best of their actions.
97. Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions.
98. When thou dost read the Qur’an, seek Allah.s protection from Satan the rejected one.
99. No authority has he over those who believe and put their trust in their Lord.
100. His authority is over those only, who take him as patron and who join partners with Allah.
101. When We substitute one revelation for another,- and Allah knows best what He reveals (in stages),- they say, “Thou art but a forger”: but most of them understand not.
102. Say, the Holy Spirit has brought the revelation from thy Lord in Truth, in order to strengthen those who believe, and as a Guide and Glad Tidings to Muslims.
103. We know indeed that they say, “It is a man that teaches him.” The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear.
104. Those who believe not in the Signs of Allah,- Allah will not guide them, and theirs will be a grievous Penalty.
105. It is those who believe not in the Signs of Allah, that forge falsehood: it is they who lie!
106. Any one who, after accepting faith in Allah, utters Unbelief,- except under compulsion, his heart remaining firm in Faith – but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty.
107. This because they love the life of this world better than the Hereafter: and Allah will not guide those who reject Faith.
108. Those are they whose hearts, ears, and eyes Allah has sealed up, and they take no heed.
109. Without doubt, in the Hereafter they will perish.
110. But verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful.
111. One Day every soul will come up struggling for itself, and every soul will be recompensed (fully) for all its actions, and none will be unjustly dealt with.
112. Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah. so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought.
113. And there came to them an Messenger from among themselves, but they falsely rejected him; so the Wrath seized them even in the midst of their iniquities.
114. So eat of the sustenance which Allah has provided for you, lawful and good; and be grateful for the favours of Allah, if it is He Whom ye serve.
115. He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then Allah is Oft-Forgiving, Most Merciful.
116. But say not – for any false thing that your tongues may put forth,- “This is lawful, and this is forbidden,” so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper.
117. (In such falsehood) is but a paltry profit; but they will have a most grievous Penalty.
118. To the Jews We prohibited such things as We have mentioned to thee before: We did them no wrong, but they were used to doing wrong to themselves.
119. But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful.
120. Abraham was indeed a model, devoutly obedient to Allah, (and) true in Faith, and he joined not gods with Allah.
121. He showed his gratitude for the favours of Allah, who chose him, and guided him to a Straight Way.
122. And We gave him Good in this world, and he will be, in the Hereafter, in the ranks of the Righteous.
123. So We have taught thee the inspired (Message), “Follow the ways of Abraham the True in Faith, and he joined not gods with Allah.”
124. The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences.
125. Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.
126. And if ye do catch them out, catch them out no worse than they catch you out: But if ye show patience, that is indeed the best (course) for those who are patient.
127. And do thou be patient, for thy patience is but from Allah. nor grieve over them: and distress not thyself because of their plots.
128. For Allah is with those who restrain themselves, and those who do good.
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1. Glory to ((Allah)) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things).
2. We gave Moses the Book, and made it a Guide to the Children of Israel, (commanding): “Take not other than Me as Disposer of (your) affairs.”
3. O ye that are sprung from those whom We carried (in the Ark) with Noah! Verily he was a devotee most grateful.
4. And We gave (Clear) Warning to the Children of Israel in the Book, that twice would they do mischief on the earth and be elated with mighty arrogance (and twice would they be punished)!
5. When the first of the warnings came to pass, We sent against you Our servants given to terrible warfare: They entered the very inmost parts of your homes; and it was a warning (completely) fulfilled.
6. Then did We grant you the Return as against them: We gave you increase in resources and sons, and made you the more numerous in man-power.
7. If ye did well, ye did well for yourselves; if ye did evil, (ye did it) against yourselves. So when the second of the warnings came to pass, (We permitted your enemies) to disfigure your faces, and to enter your Temple as they had entered it before, and to visit with destruction all that fell into their power.
8. It may be that your Lord may (yet) show Mercy unto you; but if ye revert (to your sins), We shall revert (to Our punishments): And we have made Hell a prison for those who reject (all Faith).
9. Verily this Qur’an doth guide to that which is most right (or stable), and giveth the Glad Tidings to the Believers who work deeds of righteousness, that they shall have a magnificent reward;
10. And to those who believe not in the Hereafter, (it announceth) that We have prepared for them a Penalty Grievous (indeed).
11. The prayer that man should make for good, he maketh for evil; for man is given to hasty (deeds).
12. We have made the Night and the Day as two (of Our) Signs: the Sign of the Night have We obscured, while the Sign of the Day We have made to enlighten you; that ye may seek bounty from your Lord, and that ye may know the number and count of the years: all things have We explained in detail.
13. Every man’s fate We have fastened on his own neck: On the Day of Judgment We shall bring out for him a scroll, which he will see spread open.
14. (It will be said to him:) “Read thine (own) record: Sufficient is thy soul this day to make out an account against thee.”
15. Who receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an apostle (to give warning).
16. When We decide to destroy a population, We (first) send a definite order to those among them who are given the good things of this life and yet transgress; so that the word is proved true against them: then (it is) We destroy them utterly.
17. How many generations have We destroyed after Noah? and enough is thy Lord to note and see the sins of His servants.
18. If any do wish for the transitory things (of this life), We readily grant them – such things as We will, to such person as We will: in the end have We provided Hell for them: they will burn therein, disgraced and rejected.
19. Those who do wish for the (things of) the Hereafter, and strive therefor with all due striving, and have Faith,- they are the ones whose striving is acceptable (to Allah..
20. Of the bounties of thy Lord We bestow freely on all- These as well as those: The bounties of thy Lord are not closed (to anyone).
21. See how We have bestowed more on some than on others; but verily the Hereafter is more in rank and gradation and more in excellence.
22. Take not with Allah another object of worship; or thou (O man!) wilt sit in disgrace and destitution.
23. Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honour.
24. And, out of kindness, lower to them the wing of humility, and say: “My Lord! bestow on them thy Mercy even as they cherished me in childhood.”
25. Your Lord knoweth best what is in your hearts: If ye do deeds of righteousness, verily He is Most Forgiving to those who turn to Him again and again (in true penitence).
26. And render to the kindred their due rights, as (also) to those in want, and to the wayfarer: But squander not (your wealth) in the manner of a spendthrift.
27. Verily spendthrifts are brothers of the Evil Ones; and the Evil One is to his Lord (himself) ungrateful.
28. And even if thou hast to turn away from them in pursuit of the Mercy from thy Lord which thou dost expect, yet speak to them a word of easy kindness.
29. Make not thy hand tied (like a niggard’s) to thy neck, nor stretch it forth to its utmost reach, so that thou become blameworthy and destitute.
30. Verily thy Lord doth provide sustenance in abundance for whom He pleaseth, and He provideth in a just measure. For He doth know and regard all His servants.
31. Kill not your children for fear of want: We shall provide sustenance for them as well as for you. Verily the killing of them is a great sin.
32. Nor come nigh to adultery: for it is a shameful (deed) and an evil, opening the road (to other evils).
33. Nor take life – which Allah has made sacred – except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him nor exceed bounds in the matter of taking life; for he is helped (by the Law).
34. Come not nigh to the orphan’s property except to improve it, until he attains the age of full strength; and fulfil (every) engagement, for (every) engagement will be enquired into (on the Day of Reckoning).
35. Give full measure when ye measure, and weigh with a balance that is straight: that is the most fitting and the most advantageous in the final determination.
36. And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).
37. Nor walk on the earth with insolence: for thou canst not rend the earth asunder, nor reach the mountains in height.
38. Of all such things the evil is hateful in the sight of thy Lord.
39. These are among the (precepts of) wisdom, which thy Lord has revealed to thee. Take not, with Allah, another object of worship, lest thou shouldst be thrown into Hell, blameworthy and rejected.
40. Has then your Lord (O Pagans!) preferred for you sons, and taken for Himself daughters among the angels? Truly ye utter a most dreadful saying!
41. We have explained (things) in various (ways) in this Qur’an, in order that they may receive admonition, but it only increases their flight (from the Truth)!
42. Say: If there had been (other) gods with Him, as they say,- behold, they would certainly have sought out a way to the Lord of the Throne!
43. Glory to Him! He is high above all that they say!- Exalted and Great (beyond measure)!
44. The seven heavens and the earth, and all beings therein, declare His glory: there is not a thing but celebrates His praise; And yet ye understand not how they declare His glory! Verily He is Oft-Forbear, Most Forgiving!
45. When thou dost recite the Qur’an, We put, between thee and those who believe not in the Hereafter, a veil invisible:
46. And We put coverings over their hearts (and minds) lest they should understand the Qur’an, and deafness into their ears: when thou dost commemorate thy Lord and Him alone in the Qur’an, they turn on their backs, fleeing (from the Truth).
47. We know best why it is they listen, when they listen to thee; and when they meet in private conference, behold, the wicked say, “Ye follow none other than a man bewitched!”
48. See what similes they strike for thee: but they have gone astray, and never can they find a way.
49. They say: “What! when we are reduced to bones and dust, should we really be raised up (to be) a new creation?”
50. Say: “(Nay!) be ye stones or iron,
51. “Or created matter which, in your minds, is hardest (to be raised up),- (Yet shall ye be raised up)!” then will they say: “Who will cause us to return?” Say: “He who created you first!” Then will they wag their heads towards thee, and say, “When will that be?” Say, “May be it will be quite soon!
52. “It will be on a Day when He will call you, and ye will answer (His call) with (words of) His praise, and ye will think that ye tarried but a little while!”
53. Say to My servants that they should (only) say those things that are best: for Satan doth sow dissensions among them: For Satan is to man an avowed enemy.
54. It is your Lord that knoweth you best: If He please, He granteth you mercy, or if He please, punishment: We have not sent thee to be a disposer of their affairs for them.
55. And it is your Lord that knoweth best all beings that are in the heavens and on earth: We did bestow on some prophets more (and other) gifts than on others: and We gave to David (the gift of) the Psalms.
56. Say: “Call on those – besides Him – whom ye fancy: they have neither the power to remove your troubles from you nor to change them.”
57. Those whom they call upon do desire (for themselves) means of access to their Lord, – even those who are nearest: they hope for His Mercy and fear His Wrath: for the Wrath of thy Lord is something to take heed of.
58. There is not a population but We shall destroy it before the Day of Judgment or punish it with a dreadful Penalty: that is written in the (eternal) Record.
59. And We refrain from sending the signs, only because the men of former generations treated them as false: We sent the she-camel to the Thamud to open their eyes, but they treated her wrongfully: We only send the Signs by way of terror (and warning from evil).
60. Behold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men,- as also the Cursed Tree (mentioned) in the Qur’an: We put terror (and warning) into them, but it only increases their inordinate transgression!
61. Behold! We said to the angels: “Bow down unto Adam”: They bowed down except Iblis: He said, “Shall I bow down to one whom Thou didst create from clay?”
62. He said: “Seest Thou? this is the one whom Thou hast honoured above me! If Thou wilt but respite me to the Day of Judgment, I will surely bring his descendants under my sway – all but a few!”
63. ((Allah)) said: “Go thy way; if any of them follow thee, verily Hell will be the recompense of you (all)- an ample recompense.
64. “Lead to destruction those whom thou canst among them, with thy (seductive) voice; make assaults on them with thy cavalry and thy infantry; mutually share with them wealth and children; and make promises to them.” But Satan promises them nothing but deceit.
65. “As for My servants, no authority shalt thou have over them:” Enough is thy Lord for a Disposer of affairs.
66. Your Lord is He That maketh the Ship go smoothly for you through the sea, in order that ye may seek of his Bounty. For he is unto you most Merciful.
67. When distress seizes you at sea, those that ye call upon – besides Himself – leave you in the lurch! but when He brings you back safe to land, ye turn away (from Him). Most ungrateful is man!
68. Do ye then feel secure that He will not cause you to be swallowed up beneath the earth when ye are on land, or that He will not send against you a violent tornado (with showers of stones) so that ye shall find no one to carry out your affairs for you?
69. Or do ye feel secure that He will not send you back a second time to sea and send against you a heavy gale to drown you because of your ingratitude, so that ye find no helper. Therein against Us?
70. We have honoured the sons of Adam; provided them with transport on land and sea; given them for sustenance things good and pure; and conferred on them special favours, above a great part of our creation.
71. One day We shall call together all human beings with their (respective) Imams: those who are given their record in their right hand will read it (with pleasure), and they will not be dealt with unjustly in the least.
72. But those who were blind in this world, will be blind in the hereafter, and most astray from the Path.
73. And their purpose was to tempt thee away from that which We had revealed unto thee, to substitute in our name something quite different; (in that case), behold! they would certainly have made thee (their) friend!
74. And had We not given thee strength, thou wouldst nearly have inclined to them a little.
75. In that case We should have made thee taste an equal portion (of punishment) in this life, and an equal portion in death: and moreover thou wouldst have found none to help thee against Us!
76. Their purpose was to scare thee off the land, in order to expel thee; but in that case they would not have stayed (therein) after thee, except for a little while.
77. (This was Our) way with the apostles We sent before thee: thou wilt find no change in Our ways.
78. Establish regular prayers – at the sun’s decline till the darkness of the night, and the morning prayer and reading: for the prayer and reading in the morning carry their testimony.
79. And pray in the small watches of the morning: (it would be) an additional prayer (or spiritual profit) for thee: soon will thy Lord raise thee to a Station of Praise and Glory!
80. Say: “O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from Thy Presence an authority to aid (me).”
81. And say: “Truth has (now) arrived, and Falsehood perished: for Falsehood is (by its nature) bound to perish.”
82. We send down (stage by stage) in the Qur’an that which is a healing and a mercy to those who believe: to the unjust it causes nothing but loss after loss.
83. Yet when We bestow Our favours on man, he turns away and becomes remote on his side (instead of coming to Us), and when evil seizes him he gives himself up to despair!
84. Say: “Everyone acts according to his own disposition: But your Lord knows best who it is that is best guided on the Way.”
85. They ask thee concerning the Spirit (of inspiration). Say: “The Spirit (cometh) by command of my Lord: of knowledge it is only a little that is communicated to you, (O men!)”
86. If it were Our Will, We could take away that which We have sent thee by inspiration:then wouldst thou find none to plead thy affair in that matter as against Us,-
87. Except for Mercy from thy Lord: for his bounty is to thee (indeed) great.
88. Say: “If the whole of mankind and Jinns were to gather together to produce the like of this Qur’an, they could not produce the like thereof, even if they backed up each other with help and support.
89. And We have explained to man, in this Qur’an, every kind of similitude: yet the greater part of men refuse (to receive it) except with ingratitude!
90. They say: “We shall not believe in thee, until thou cause a spring to gush forth for us from the earth,
91. “Or (until) thou have a garden of date trees and vines, and cause rivers to gush forth in their midst, carrying abundant water;
92. “Or thou cause the sky to fall in pieces, as thou sayest (will happen), against us; or thou bring Allah and the angels before (us) face to face:
93. “Or thou have a house adorned with gold, or thou mount a ladder right into the skies. No, we shall not even believe in thy mounting until thou send down to us a book that we could read.” Say: “Glory to my Lord! Am I aught but a man,- an apostle?”
94. What kept men back from belief when Guidance came to them, was nothing but this: they said, “Has Allah sent a man (like us) to be (His) Messenger.”
95. Say, “If there were settled, on earth, angels walking about in peace and quiet, We should certainly have sent them down from the heavens an angel for an apostle.”
96. Say: “Enough is Allah for a witness between me and you: for He is well acquainted with His servants, and He sees (all things).
97. It is he whom Allah guides, that is on true Guidance; but he whom He leaves astray – for such wilt thou find no protector besides Him. On the Day of Judgment We shall gather, them together, prone on their faces, blind, dumb, and deaf: their abode will be Hell: every time it shows abatement, We shall increase from them the fierceness of the Fire.
98. That is their recompense, because they rejected Our signs, and said, “When we are reduced to bones and broken dust, should we really be raised up (to be) a new Creation?”
99. See they not that Allah, Who created the heavens and the earth, has power to create the like of them (anew)? Only He has decreed a term appointed, of which there is no doubt. But the unjust refuse (to receive it) except with ingratitude.
100. Say: “If ye had control of the Treasures of the Mercy of my Lord, behold, ye would keep them back, for fear of spending them: for man is (every) niggardly!”
101. To Moses We did give Nine Clear Sings: As the Children of Israel: when he came to them, Pharaoh said to him: “O Moses! I consider thee, indeed, to have been worked upon by sorcery!
102. Moses said, “Thou knowest well that these things have been sent down by none but the Lord of the heavens and the earth as eye-opening evidence: and I consider thee indeed, O Pharaoh, to be one doomed to destruction!”
103. So he resolved to remove them from the face of the earth: but We did drown him and all who were with him.
104. And We said thereafter to the Children of Israel, “Dwell securely in the land (of promise)”: but when the second of the warnings came to pass, We gathered you together in a mingled crowd.
105. We sent down the (Qur’an) in Truth, and in Truth has it descended: and We sent thee but to give Glad Tidings and to warn (sinners).
106. (It is) a Qur’an which We have divided (into parts from time to time), in order that thou mightest recite it to men at intervals: We have revealed it by stages.
107. Say: “Whether ye believe in it or not, it is true that those who were given knowledge beforehand, when it is recited to them, fall down on their faces in humble prostration,
108. “And they say: ‘Glory to our Lord! Truly has the promise of our Lord been fulfilled!’”
109. They fall down on their faces in tears, and it increases their (earnest) humility.
110. Say: “Call upon Allah, or call upon Rahman: by whatever name ye call upon Him, (it is well): for to Him belong the Most Beautiful Names. Neither speak thy Prayer aloud, nor speak it in a low tone, but seek a middle course between.”
111. Say: “Praise be to Allah, who begets no son, and has no partner in (His) dominion: Nor (needs) He any to protect Him from humiliation: yea, magnify Him for His greatness and glory!”
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1. Praise be to Allah, Who hath sent to His Servant the Book, and hath allowed therein no Crookedness:
2. (He hath made it) Straight (and Clear) in order that He may warn (the godless) of a terrible Punishment from Him, and that He may give Glad Tidings to the Believers who work righteous deeds, that they shall have a goodly Reward,
3. Wherein they shall remain for ever:
4. Further, that He may warn those (also) who say, “(Allah) hath begotten a son”:
5. No knowledge have they of such a thing, nor had their fathers. It is a grievous thing that issues from their mouths as a saying what they say is nothing but falsehood!
6. Thou wouldst only, perchance, fret thyself to death, following after them, in grief, if they believe not in this Message.
7. That which is on earth we have made but as a glittering show for the earth, in order that We may test them – as to which of them are best in conduct.
8. Verily what is on earth we shall make but as dust and dry soil (without growth or herbage).
9. Or dost thou reflect that the Companions of the Cave and of the Inscription were wonders among Our Sign?
10. Behold, the youths betook themselves to the Cave: they said, “Our Lord! bestow on us Mercy from Thyself, and dispose of our affair for us in the right way!”
11. Then We draw (a veil) over their ears, for a number of years, in the Cave, (so that they heard not):
12. Then We roused them, in order to test which of the two parties was best at calculating the term of years they had tarried!
13. We relate to thee their story in truth: they were youths who believed in their Lord, and We advanced them in guidance:
14. We gave strength to their hearts: Behold, they stood up and said: “Our Lord is the Lord of the heavens and of the earth: never shall we call upon any god other than Him: if we did, we should indeed have uttered an enormity!
15. “These our people have taken for worship gods other than Him: why do they not bring forward an authority clear (and convincing) for what they do? Who doth more wrong than such as invent a falsehood against Allah.
16. “When ye turn away from them and the things they worship other than Allah, betake yourselves to the Cave: Your Lord will shower His mercies on you and disposes of your affair towards comfort and ease.”
17. Thou wouldst have seen the sun, when it rose, declining to the right from their Cave, and when it set, turning away from them to the left, while they lay in the open space in the midst of the Cave. Such are among the Signs of Allah. He whom Allah, guides is rightly guided; but he whom Allah leaves to stray,- for him wilt thou find no protector to lead him to the Right Way.
18. Thou wouldst have deemed them awake, whilst they were asleep, and We turned them on their right and on their left sides: their dog stretching forth his two fore-legs on the threshold: if thou hadst come up on to them, thou wouldst have certainly turned back from them in flight, and wouldst certainly have been filled with terror of them.
19. Such (being their state), we raised them up (from sleep), that they might question each other. Said one of them, “How long have ye stayed (here)?” They said, “We have stayed (perhaps) a day, or part of a day.” (At length) they (all) said, “(Allah) (alone) knows best how long ye have stayed here…. Now send ye then one of you with this money of yours to the town: let him find out which is the best food (to be had) and bring some to you, that (ye may) satisfy your hunger therewith: And let him behave with care and courtesy, and let him not inform any one about you.
20. “For if they should come upon you, they would stone you or force you to return to their cult, and in that case ye would never attain prosperity.”
21. Thus did We make their case known to the people, that they might know that the promise of Allah is true, and that there can be no doubt about the Hour of Judgment. Behold, they dispute among themselves as to their affair. (Some) said, “Construct a building over them”: Their Lord knows best about them: those who prevailed over their affair said, “Let us surely build a place of worship over them.”
22. (Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth,- doubtfully guessing at the unknown; (yet others) say they were seven, the dog being the eighth. Say thou: “My Lord knoweth best their number; It is but few that know their (real case).” Enter not, therefore, into controversies concerning them, except on a matter that is clear, nor consult any of them about (the affair of) the Sleepers.
23. Nor say of anything, “I shall be sure to do so and so tomorrow”-
24. Without adding, “So please Allah.” and call thy Lord to mind when thou forgettest, and say, “I hope that my Lord will guide me ever closer (even) than this to the right road.”
25. So they stayed in their Cave three hundred years, and (some) add nine (more)
26. Say: “(Allah) knows best how long they stayed: with Him is (the knowledge of) the secrets of the heavens and the earth: how clearly He sees, how finely He hears (everything)! They have no protector other than Him; nor does He share His Command with any person whatsoever.
27. And recite (and teach) what has been revealed to thee of the Book of thy Lord: none can change His Words, and none wilt thou find as a refuge other than Him.
28. And keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds.
29. Say, “The truth is from your Lord”: Let him who will believe, and let him who will, reject (it): for the wrong-doers We have prepared a Fire whose (smoke and flames), like the walls and roof of a tent, will hem them in: if they implore relief they will be granted water like melted brass, that will scald their faces, how dreadful the drink! How uncomfortable a couch to recline on!
30. As to those who believe and work righteousness, verily We shall not suffer to perish the reward of any who do a (single) righteous deed.
31. For them will be Gardens of Eternity; beneath them rivers will flow; they will be adorned therein with bracelets of gold, and they will wear green garments of fine silk and heavy brocade: They will recline therein on raised thrones. How good the recompense! How beautiful a couch to recline on!
32. Set forth to them the parable of two men: for one of them We provided two gardens of grape-vines and surrounded them with date palms; in between the two We placed corn-fields.
33. Each of those gardens brought forth its produce, and failed not in the least therein: in the midst of them We caused a river to flow.
34. (Abundant) was the produce this man had : he said to his companion, in the course of a mutual argument: “more wealth have I than you, and more honour and power in (my following of) men.”
35. He went into his garden in a state (of mind) unjust to his soul: He said, “I deem not that this will ever perish,
36. “Nor do I deem that the Hour (of Judgment) will (ever) come: Even if I am brought back to my Lord, I shall surely find (there) something better in exchange.”
37. His companion said to him, in the course of the argument with him: “Dost thou deny Him Who created thee out of dust, then out of a sperm-drop, then fashioned thee into a man?
38. “But (I think) for my part that He is Allah, My Lord, and none shall I associate with my Lord.
39. “Why didst thou not, as thou wentest into thy garden, say: ‘(Allah)’s will (be done)! There is no power but with Allah.’ If thou dost see me less than thee in wealth and sons,
40. “It may be that my Lord will give me something better than thy garden, and that He will send on thy garden thunderbolts (by way of reckoning) from heaven, making it (but) slippery sand!-
41. “Or the water of the garden will run off underground so that thou wilt never be able to find it.”
42. So his fruits (and enjoyment) were encompassed (with ruin), and he remained twisting and turning his hands over what he had spent on his property, which had (now) tumbled to pieces to its very foundations, and he could only say, “Woe is me! Would I had never ascribed partners to my Lord and Cherisher!”
43. Nor had he numbers to help him against Allah, nor was he able to deliver himself.
44. There, the (only) protection comes from Allah, the True One. He is the Best to reward, and the Best to give success.
45. Set forth to them the similitude of the life of this world: It is like the rain which we send down from the skies: the earth’s vegetation absorbs it, but soon it becomes dry stubble, which the winds do scatter: it is (only) Allah who prevails over all things.
46. Wealth and sons are allurements of the life of this world: But the things that endure, good deeds, are best in the sight of thy Lord, as rewards, and best as (the foundation for) hopes.
47. One Day We shall remove the mountains, and thou wilt see the earth as a level stretch, and We shall gather them, all together, nor shall We leave out any one of them.
48. And they will be marshalled before thy Lord in ranks, (with the announcement), “Now have ye come to Us (bare) as We created you first: aye, ye thought We shall not fulfil the appointment made to you to meet (Us)!”:
49. And the Book (of Deeds) will be placed (before you); and thou wilt see the sinful in great terror because of what is (recorded) therein; they will say, “Ah! woe to us! what a Book is this! It leaves out nothing small or great, but takes account thereof!” They will find all that they did, placed before them: And not one will thy Lord treat with injustice.
50. Behold! We said to the angels, “Bow down to Adam”: They bowed down except Iblis. He was one of the Jinns, and he broke the Command of his Lord. Will ye then take him and his progeny as protectors rather than Me? And they are enemies to you! Evil would be the exchange for the wrong-doers!
51. I called them not to witness the creation of the heavens and the earth, nor (even) their own creation: nor is it for helpers such as Me to take as lead (men) astray!
52. One Day He will say, “Call on those whom ye thought to be My partners,” and they will call on them, but they will not listen to them; and We shall make for them a place of common perdition.
53. And the Sinful shall see the fire and apprehend that they have to fall therein: no means will they find to turn away therefrom.
54. We have explained in detail in this Qur’an, for the benefit of mankind, every kind of similitude: but man is, in most things, contentious.
55. And what is there to keep back men from believing, now that Guidance has come to them, nor from praying for forgiveness from their Lord, but that (they ask that) the ways of the ancients be repeated with them, or the Wrath be brought to them face to face?
56. We only send the apostles to give Glad Tidings and to give warnings: But the unbelievers dispute with vain argument, in order therewith to weaken the truth, and they treat My Signs as a jest, as also the fact that they are warned!
57. And who doth more wrong than one who is reminded of the Signs of his Lord, but turns away from them, forgetting the (deeds) which his hands have sent forth? Verily We have set veils over their hearts lest they should understand this, and over their ears, deafness, if thou callest them to guidance, even then will they never accept guidance.
58. But your Lord is Most forgiving, full of Mercy. If He were to call them (at once) to account for what they have earned, then surely He would have earned, then surely He would have hastened their punishment: but they have their appointed time, beyond which they will find no refuge.
59. Such were the populations we destroyed when they committed iniquities; but we fixed an appointed time for their destruction.
60. Behold, Moses said to his attendant, “I will not give up until I reach the junction of the two seas or (until) I spend years and years in travel.”
61. But when they reached the Junction, they forgot (about) their Fish, which took its course through the sea (straight) as in a tunnel.
62. When they had passed on (some distance), Moses said to his attendant: “Bring us our early meal; truly we have suffered much fatigue at this (stage of) our journey.”
63. He replied: “Sawest thou (what happened) when we betook ourselves to the rock? I did indeed forget (about) the Fish: none but Satan made me forget to tell (you) about it: it took its course through the sea in a marvellous way!”
64. Moses said: “That was what we were seeking after:” So they went back on their footsteps, following (the path they had come).
65. So they found one of Our servants, on whom We had bestowed Mercy from Ourselves and whom We had taught knowledge from Our own Presence.
66. Moses said to him: “May I follow thee, on the footing that thou teach me something of the (Higher) Truth which thou hast been taught?”
67. (The other) said: “Verily thou wilt not be able to have patience with me!”
68. “And how canst thou have patience about things about which thy understanding is not complete?”
69. Moses said: “Thou wilt find me, if Allah so will, (truly) patient: nor shall I disobey thee in aught.”
70. The other said: “If then thou wouldst follow me, ask me no questions about anything until I myself speak to thee concerning it.”
71. So they both proceeded: until, when they were in the boat, he scuttled it. Said Moses: “Hast thou scuttled it in order to drown those in it? Truly a strange thing hast thou done!”
72. He answered: “Did I not tell thee that thou canst have no patience with me?”
73. Moses said: “Rebuke me not for forgetting, nor grieve me by raising difficulties in my case.”
74. Then they proceeded: until, when they met a young man, he slew him. Moses said: “Hast thou slain an innocent person who had slain none? Truly a foul (unheard of) thing hast thou done!”
75. He answered: “Did I not tell thee that thou canst have no patience with me?”
76. (Moses) said: “If ever I ask thee about anything after this, keep me not in thy company: then wouldst thou have received (full) excuse from my side.”
77. Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: “If thou hadst wished, surely thou couldst have exacted some recompense for it!”
78. He answered: “This is the parting between me and thee: now will I tell thee the interpretation of (those things) over which thou wast unable to hold patience.
79. “As for the boat, it belonged to certain men in dire want: they plied on the water: I but wished to render it unserviceable, for there was after them a certain king who seized on every boat by force.
80. “As for the youth, his parents were people of Faith, and we feared that he would grieve them by obstinate rebellion and ingratitude (to Allah and man).
81. “So we desired that their Lord would give them in exchange (a son) better in purity (of conduct) and closer in affection.
82. “As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure – a mercy (and favour) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience.”
83. They ask thee concerning Zul-qarnain. Say, “I will rehearse to you something of his story.”
84. Verily We established his power on earth, and We gave him the ways and the means to all ends.
85. One (such) way he followed,
86. Until, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a People: We said: “O Zul-qarnain! (thou hast authority,) either to punish them, or to treat them with kindness.”
87. He said: “Whoever doth wrong, him shall we punish; then shall he be sent back to his Lord; and He will punish him with a punishment unheard-of (before).
88. “But whoever believes, and works righteousness,- he shall have a goodly reward, and easy will be his task as We order it by our Command.”
89. Then followed he (another) way,
90. Until, when he came to the rising of the sun, he found it rising on a people for whom We had provided no covering protection against the sun.
91. (He left them) as they were: We completely understood what was before him.
92. Then followed he (another) way,
93. Until, when he reached (a tract) between two mountains, he found, beneath them, a people who scarcely understood a word.
94. They said: “O Zul-qarnain! the Gog and Magog (People) do great mischief on earth: shall we then render thee tribute in order that thou mightest erect a barrier between us and them?
95. He said: “(The power) in which my Lord has established me is better (than tribute): Help me therefore with strength (and labour): I will erect a strong barrier between you and them:
96. “Bring me blocks of iron.” At length, when he had filled up the space between the two steep mountain-sides, He said, “Blow (with your bellows)” Then, when he had made it (red) as fire, he said: “Bring me, that I may pour over it, molten lead.”
97. Thus were they made powerless to scale it or to dig through it.
98. He said: “This is a mercy from my Lord: But when the promise of my Lord comes to pass, He will make it into dust; and the promise of my Lord is true.”
99. On that day We shall leave them to surge like waves on one another: the trumpet will be blown, and We shall collect them all together.
100. And We shall present Hell that day for Unbelievers to see, all spread out,-
101. (Unbelievers) whose eyes had been under a veil from remembrance of Me, and who had been unable even to hear.
102. Do the Unbelievers think that they can take My servants as protectors besides Me? Verily We have prepared Hell for the Unbelievers for (their) entertainment.
103. Say: “Shall we tell you of those who lose most in respect of their deeds?-
104. “Those whose efforts have been wasted in this life, while they thought that they were acquiring good by their works?”
105. They are those who deny the Signs of their Lord and the fact of their having to meet Him (in the Hereafter): vain will be their works, nor shall We, on the Day of Judgment, give them any weight.
106. That is their reward, Hell, because they rejected Faith, and took My Signs and My Messengers by way of jest.
107. As to those who believe and work righteous deeds, they have, for their entertainment, the Gardens of Paradise,
108. Wherein they shall dwell (for aye): no change will they wish for from them.
109. Say: “If the ocean were ink (wherewith to write out) the words of my Lord, sooner would the ocean be exhausted than would the words of my Lord, even if we added another ocean like it, for its aid.”
110. Say: “I am but a man like yourselves, (but) the inspiration has come to me, that your Allah is one Allah. whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner.
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1. Kaf. Ha. Ya. ‘Ain. Sad.
2. (This is) a recital of the Mercy of thy Lord to His servant Zakariya.
3. Behold! he cried to his Lord in secret,
4. Praying: “O my Lord! infirm indeed are my bones, and the hair of my head doth glisten with grey: but never am I unblest, O my Lord, in my prayer to Thee!
5. “Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself,-
6. “(One that) will (truly) represent me, and represent the posterity of Jacob; and make him, O my Lord! one with whom Thou art well-pleased!”
7. (His prayer was answered): “O Zakariya! We give thee good news of a son: His name shall be Yahya: on none by that name have We conferred distinction before.”
8. He said: “O my Lord! How shall I have a son, when my wife is barren and I have grown quite decrepit from old age?”
9. He said: “So (it will be) thy Lord saith, ‘that is easy for Me: I did indeed create thee before, when thou hadst been nothing!’”
10. (Zakariya) said: “O my Lord! give me a Sign.” “Thy Sign,” was the answer, “Shall be that thou shalt speak to no man for three nights, although thou art not dumb.”
11. So Zakariya came out to his people from him chamber: He told them by signs to celebrate Allah.s praises in the morning and in the evening.
12. (To his son came the command): “O Yahya! take hold of the Book with might”: and We gave him Wisdom even as a youth,
13. And piety (for all creatures) as from Us, and purity: He was devout,
14. And kind to his parents, and he was not overbearing or rebellious.
15. So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)!
16. Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East.
17. She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects.
18. She said: “I seek refuge from thee to ((Allah)) Most Gracious: (come not near) if thou dost fear Allah.”
19. He said: “Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son.
20. She said: “How shall I have a son, seeing that no man has touched me, and I am not unchaste?”
21. He said: “So (it will be): Thy Lord saith, ‘that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us’:It is a matter (so) decreed.”
22. So she conceived him, and she retired with him to a remote place.
23. And the pains of childbirth drove her to the trunk of a palm-tree: She cried (in her anguish): “Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!”
24. But (a voice) cried to her from beneath the (palm-tree): “Grieve not! for thy Lord hath provided a rivulet beneath thee;
25. “And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee.
26. “So eat and drink and cool (thine) eye. And if thou dost see any man, say, ‘I have vowed a fast to ((Allah)) Most Gracious, and this day will I enter into not talk with any human being’”
27. At length she brought the (babe) to her people, carrying him (in her arms). They said: “O Mary! truly an amazing thing hast thou brought!
28. “O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!”
29. But she pointed to the babe. They said: “How can we talk to one who is a child in the cradle?”
30. He said: “I am indeed a servant of Allah. He hath given me revelation and made me a prophet;
31. “And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live;
32. “(He) hath made me kind to my mother, and not overbearing or miserable;
33. “So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)”!
34. Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.
35. It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, “Be”, and it is.
36. Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight.
37. But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day!
38. How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest!
39. But warn them of the Day of Distress, when the matter will be determined: for (behold,) they are negligent and they do not believe!
40. It is We Who will inherit the earth, and all beings thereon: to Us will they all be returned.
41. (Also mention in the Book (the story of) Abraham: He was a man of Truth, a prophet.
42. Behold, he said to his father: “O my father! why worship that which heareth not and seeth not, and can profit thee nothing?
43. “O my father! to me hath come knowledge which hath not reached thee: so follow me: I will guide thee to a way that is even and straight.
44. “O my father! serve not Satan: for Satan is a rebel against ((Allah)) Most Gracious.
45. “O my father! I fear lest a Penalty afflict thee from ((Allah)) Most Gracious, so that thou become to Satan a friend.”
46. (The father) replied: “Dost thou hate my gods, O Abraham? If thou forbear not, I will indeed stone thee: Now get away from me for a good long while!”
47. Abraham said: “Peace be on thee: I will pray to my Lord for thy forgiveness: for He is to me Most Gracious.
48. “And I will turn away from you (all) and from those whom ye invoke besides Allah. I will call on my Lord: perhaps, by my prayer to my Lord, I shall be not unblest.”
49. When he had turned away from them and from those whom they worshipped besides Allah, We bestowed on him Isaac and Jacob, and each one of them We made a prophet.
50. And We bestowed of Our Mercy on them, and We granted them lofty honour on the tongue of truth.
51. Also mention in the Book (the story of) Moses: for he was specially chosen, and he was an apostle (and) a prophet.
52. And we called him from the right side of Mount (Sinai), and made him draw near to Us, for mystic (converse).
53. And, out of Our Mercy, We gave him his brother Aaron, (also) a prophet.
54. Also mention in the Book (the story of) Isma’il: He was (strictly) true to what he promised, and he was an apostle (and) a prophet.
55. He used to enjoin on his people Prayer and Charity, and he was most acceptable in the sight of his Lord.
56. Also mention in the Book the case of Idris: He was a man of truth (and sincerity), (and) a prophet:
57. And We raised him to a lofty station.
58. Those were some of the prophets on whom Allah did bestow His Grace,- of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of ((Allah)) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.
59. But after them there followed a posterity who missed prayers and followed after lusts soon, then, will they face Destruction,-
60. Except those who repent and believe, and work righteousness: for these will enter the Garden and will not be wronged in the least,-
61. Gardens of Eternity, those which ((Allah)) Most Gracious has promised to His servants in the Unseen: for His promise must (necessarily) come to pass.
62. They will not there hear any vain discourse, but only salutations of Peace: And they will have therein their sustenance, morning and evening.
63. Such is the Garden which We give as an inheritance to those of Our servants who guard against Evil.
64. (The angels say:) “We descend not but by command of thy Lord: to Him belongeth what is before us and what is behind us, and what is between: and thy Lord never doth forget,-
65. “Lord of the heavens and of the earth, and of all that is between them; so worship Him, and be constant and patient in His worship: knowest thou of any who is worthy of the same Name as He?”
66. Man says: “What! When I am dead, shall I then be raised up alive?”
67. But does not man call to mind that We created him before out of nothing?
68. So, by thy Lord, without doubt, We shall gather them together, and (also) the Evil Ones (with them); then shall We bring them forth on their knees round about Hell;
69. Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against ((Allah)) Most Gracious.
70. And certainly We know best those who are most worthy of being burned therein.
71. Not one of you but will pass over it: this is, with thy Lord, a Decree which must be accomplished.
72. But We shall save those who guarded against evil, and We shall leave the wrong-doers therein, (humbled) to their knees.
73. When Our Clear Signs are rehearsed to them, the Unbelievers say to those who believe, “Which of the two sides is best in point of position? Which makes the best show in council?”
74. But how many (countless) generations before them have we destroyed, who were even better in equipment and in glitter to the eye?
75. Say: “If any men go astray, ((Allah)) Most Gracious extends (the rope) to them, until, when they see the warning of Allah (being fulfilled) – either in punishment or in (the approach of) the Hour,- they will at length realise who is worst in position, and (who) weakest in forces!
76. “And Allah doth advance in guidance those who seek guidance: and the things that endure, Good Deeds, are best in the sight of thy Lord, as rewards, and best in respect of (their) eventual return.”
77. Hast thou then seen the (sort of) man who rejects Our Signs, yet says: “I shall certainly be given wealth and children?”
78. Has he penetrated to the Unseen, or has he taken a contract with ((Allah)) Most Gracious?
79. Nay! We shall record what he says, and We shall add and add to his punishment.
80. To Us shall return all that he talks of and he shall appear before Us bare and alone.
81. And they have taken (for worship) gods other than Allah, to give them power and glory!
82. Instead, they shall reject their worship, and become adversaries against them.
83. Seest thou not that We have set the Evil Ones on against the unbelievers, to incite them with fury?
84. So make no haste against them, for We but count out to them a (limited) number (of days).
85. The day We shall gather the righteous to ((Allah)) Most Gracious, like a band presented before a king for honours,
86. And We shall drive the sinners to Hell, like thirsty cattle driven down to water,-
87. None shall have the power of intercession, but such a one as has received permission (or promise) from ((Allah)) Most Gracious.
88. They say: “((Allah)) Most Gracious has begotten a son!”
89. Indeed ye have put forth a thing most monstrous!
90. At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin,
91. That they should invoke a son for ((Allah)) Most Gracious.
92. For it is not consonant with the majesty of ((Allah)) Most Gracious that He should beget a son.
93. Not one of the beings in the heavens and the earth but must come to ((Allah)) Most Gracious as a servant.
94. He does take an account of them (all), and hath numbered them (all) exactly.
95. And everyone of them will come to Him singly on the Day of Judgment.
96. On those who believe and work deeds of righteousness, will ((Allah)) Most Gracious bestow love.
97. So have We made the (Qur’an) easy in thine own tongue, that with it thou mayest give Glad Tidings to the righteous, and warnings to people given to contention.
98. But how many (countless) generations before them have We destroyed? Canst thou find a single one of them (now) or hear (so much as) a whisper of them?
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1. Ta-Ha.
2. We have not sent down the Qur’an to thee to be (an occasion) for thy distress,
3. But only as an admonition to those who fear ((Allah)),-
4. A revelation from Him Who created the earth and the heavens on high.
5. ((Allah)) Most Gracious is firmly established on the throne (of authority).
6. To Him belongs what is in the heavens and on earth, and all between them, and all beneath the soil.
7. If thou pronounce the word aloud, (it is no matter): for verily He knoweth what is secret and what is yet more hidden.
8. Allah. there is no god but He! To Him belong the most Beautiful Names.
9. Has the story of Moses reached thee?
10. Behold, he saw a fire: So he said to his family, “Tarry ye; I perceive a fire; perhaps I can bring you some burning brand therefrom, or find some guidance at the fire.”
11. But when he came to the fire, a voice was heard: “O Moses!
12. “Verily I am thy Lord! therefore (in My presence) put off thy shoes: thou art in the sacred valley Tuwa.
13. “I have chosen thee: listen, then, to the inspiration (sent to thee).
14. “Verily, I am Allah. There is no god but I: So serve thou Me (only), and establish regular prayer for celebrating My praise.
15. “Verily the Hour is coming – My design is to keep it hidden – for every soul to receive its reward by the measure of its Endeavour.
16. “Therefore let not such as believe not therein but follow their own lusts, divert thee therefrom, lest thou perish!”..
17. “And what is that in the right hand, O Moses?”
18. He said, “It is my rod: on it I lean; with it I beat down fodder for my flocks; and in it I find other uses.”
19. ((Allah)) said, “Throw it, O Moses!”
20. He threw it, and behold! It was a snake, active in motion.
21. ((Allah)) said, “Seize it, and fear not: We shall return it at once to its former condition”..
22. “Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain),- as another Sign,-
23. “In order that We may show thee (two) of our Greater Signs.
24. “Go thou to Pharaoh, for he has indeed transgressed all bounds.”
25. (Moses) said: “O my Lord! expand me my breast;
26. “Ease my task for me;
27. “And remove the impediment from my speech,
28. “So they may understand what I say:
29. “And give me a Minister from my family,
30. “Aaron, my brother;
31. “Add to my strength through him,
32. “And make him share my task:
33. “That we may celebrate Thy praise without stint,
34. “And remember Thee without stint:
35. “For Thou art He that (ever) regardeth us.”
36. ((Allah)) said: “Granted is thy prayer, O Moses!”
37. “And indeed We conferred a favour on thee another time (before).
38. “Behold! We sent to thy mother, by inspiration, the message:
39. “‘Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him’: But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye.
40. “Behold! thy sister goeth forth and saith, ’shall I show you one who will nurse and rear the (child)?’ So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses!
41. “And I have prepared thee for Myself (for service)”..
42. “Go, thou and thy brother, with My Signs, and slacken not, either of you, in keeping Me in remembrance.
43. “Go, both of you, to Pharaoh, for he has indeed transgressed all bounds;
44. “But speak to him mildly; perchance he may take warning or fear ((Allah)).”
45. They (Moses and Aaron) said: “Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds.”
46. He said: “Fear not: for I am with you: I hear and see (everything).
47. “So go ye both to him, and say, ‘Verily we are apostles sent by thy Lord: Send forth, therefore, the Children of Israel with us, and afflict them not: with a Sign, indeed, have we come from thy Lord! and peace to all who follow guidance!
48. “‘Verily it has been revealed to us that the Penalty (awaits) those who reject and turn away.’”
49. (When this message was delivered), (Pharaoh) said: “Who, then, O Moses, is the Lord of you two?”
50. He said: “Our Lord is He Who gave to each (created) thing its form and nature, and further, gave (it) guidance.”
51. (Pharaoh) said: “What then is the condition of previous generations?”
52. He replied: “The knowledge of that is with my Lord, duly recorded: my Lord never errs, nor forgets,-
53. “He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky.” With it have We produced diverse pairs of plants each separate from the others.
54. Eat (for yourselves) and pasture your cattle: verily, in this are Signs for men endued with understanding.
55. From the (earth) did We create you, and into it shall We return you, and from it shall We bring you out once again.
56. And We showed Pharaoh all Our Signs, but he did reject and refuse.
57. He said: “Hast thou come to drive us out of our land with thy magic, O Moses?
58. “But we can surely produce magic to match thine! So make a tryst between us and thee, which we shall not fail to keep – neither we nor thou – in a place where both shall have even chances.”
59. Moses said: “Your tryst is the Day of the Festival, and let the people be assembled when the sun is well up.”
60. So Pharaoh withdrew: He concerted his plan, and then came (back).
61. Moses said to him: Woe to you! Forge not ye a lie against Allah, lest He destroy you (at once) utterly by chastisement: the forger must suffer frustration!”
62. So they disputed, one with another, over their affair, but they kept their talk secret.
63. They said: “These two are certainly (expert) magicians: their object is to drive you out from your land with their magic, and to do away with your most cherished institutions.
64. “Therefore concert your plan, and then assemble in (serried) ranks: He wins (all along) today who gains the upper hand.”
65. They said: “O Moses! whether wilt thou that thou throw (first) or that we be the first to throw?”
66. He said, “Nay, throw ye first!” Then behold their ropes and their rods-so it seemed to him on account of their magic – began to be in lively motion!
67. So Moses conceived in his mind a (sort of) fear.
68. We said: “Fear not! for thou hast indeed the upper hand:
69. “Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician’s trick: and the magician thrives not, (no matter) where he goes.”
70. So the magicians were thrown down to prostration: they said, “We believe in the Lord of Aaron and Moses”.
71. (Pharaoh) said: “Believe ye in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm-trees: so shall ye know for certain, which of us can give the more severe and the more lasting punishment!”
72. They said: “Never shall we regard thee as more than the Clear Sings that have come to us, or than Him Who created us! so decree whatever thou desirest to decree: for thou canst only decree (touching) the life of this world.
73. “For us, we have believed in our Lord: may He forgive us our faults, and the magic to which thou didst compel us: for Allah is Best and Most Abiding.”
74. Verily he who comes to his Lord as a sinner (at Judgment),- for him is Hell: therein shall he neither die nor live.
75. But such as come to Him as Believers who have worked righteous deeds,- for them are ranks exalted,-
76. Gardens of Eternity, beneath which flow rivers: they will dwell therein for aye: such is the reward of those who purify themselves (from evil).
77. We sent an inspiration to Moses: “Travel by night with My servants, and strike a dry path for them through the sea, without fear of being overtaken (by Pharaoh) and without (any other) fear.”
78. Then Pharaoh pursued them with his forces, but the waters completely overwhelmed them and covered them up.
79. Pharaoh led his people astray instead of leading them aright.
80. O ye Children of Israel! We delivered you from your enemy, and We made a Covenant with you on the right side of Mount (Sinai), and We sent down to you Manna and quails:
81. (Saying): “Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My Wrath should justly descend on you: and those on whom descends My Wrath do perish indeed!
82. “But, without doubt, I am (also) He that forgives again and again, to those who repent, believe, and do right, who,- in fine, are ready to receive true guidance.”
83. (When Moses was up on the Mount, Allah said:) “What made thee hasten in advance of thy people, O Moses?”
84. He replied: “Behold, they are close on my footsteps: I hastened to thee, O my Lord, to please thee.”
85. ((Allah)) said: “We have tested thy people in thy absence: the Samiri has led them astray.”
86. So Moses returned to his people in a state of indignation and sorrow. He said: “O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me?”
87. They said: “We broke not the promise to thee, as far as lay in our power: but we were made to carry the weight of the ornaments of the (whole) people, and we threw them (into the fire), and that was what the Samiri suggested.
88. “Then he brought out (of the fire) before the (people) the image of a calf: It seemed to low: so they said: This is your god, and the god of Moses, but (Moses) has forgotten!”
89. Could they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good?
90. Aaron had already, before this said to them: “O my people! ye are being tested in this: for verily your Lord is ((Allah)) Most Gracious; so follow me and obey my command.”
91. They had said: “We will not abandon this cult, but we will devote ourselves to it until Moses returns to us.”
92. (Moses) said: “O Aaron! what kept thee back, when thou sawest them going wrong,
93. “From following me? Didst thou then disobey my order?”
94. (Aaron) replied: “O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, ‘Thou has caused a division among the children of Israel, and thou didst not respect my word!’”
95. (Moses) said: “What then is thy case, O Samiri?”
96. He replied: “I saw what they saw not: so I took a handful (of dust) from the footprint of the Messenger, and threw it (into the calf): thus did my soul suggest to me.”
97. (Moses) said: “Get thee gone! but thy (punishment) in this life will be that thou wilt say, ‘touch me not’; and moreover (for a future penalty) thou hast a promise that will not fail: Now look at thy god, of whom thou hast become a devoted worshipper: We will certainly (melt) it in a blazing fire and scatter it broadcast in the sea!”
98. But the god of you all is the One Allah. there is no god but He: all things He comprehends in His knowledge.
99. Thus do We relate to thee some stories of what happened before: for We have sent thee a Message from Our own Presence.
100. If any do turn away therefrom, verily they will bear a burden on the Day of judgment;
101. They will abide in this (state): and grievous will the burden be to them on that Day,-
102. The Day when the Trumpet will be sounded: that Day, We shall gather the sinful, blear-eyed (with terror).
103. In whispers will they consult each other: “Yet tarried not longer than ten (Days);
104. We know best what they will say, when their leader most eminent in conduct will say: “Ye tarried not longer than a day!”
105. They ask thee concerning the Mountains: say, “My Lord will uproot them and scatter them as dust;
106. “He will leave them as plains smooth and level;
107. “Nothing crooked or curved wilt thou see in their place.”
108. On that Day will they follow the Caller (straight): no crookedness (can they show) him: all sounds shall humble themselves in the Presence of ((Allah)) Most Gracious: nothing shalt thou hear but the tramp of their feet (as they march).
109. On that Day shall no intercession avail except for those for whom permission has been granted by ((Allah)) Most Gracious and whose word is acceptable to Him.
110. He knows what (appears to His creatures as) before or after or behind them: but they shall not compass it with their knowledge.
111. (All) faces shall be humbled before (Him) – the Living, the Self-Subsisting, Eternal: hopeless indeed will be the man that carries iniquity (on his back).
112. But he who works deeds of righteousness, and has faith, will have no fear of harm nor of any curtailment (of what is his due).
113. Thus have We sent this down – an arabic Qur’an – and explained therein in detail some of the warnings, in order that they may fear Allah, or that it may cause their remembrance (of Him).
114. High above all is Allah, the King, the Truth! Be not in haste with the Qur’an before its revelation to thee is completed, but say, “O my Lord! advance me in knowledge.”
115. We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve.
116. When We said to the angels, “Prostrate yourselves to Adam”, they prostrated themselves, but not Iblis: he refused.
117. Then We said: “O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery.
118. “There is therein (enough provision) for thee not to go hungry nor to go naked,
119. “Nor to suffer from thirst, nor from the sun’s heat.”
120. But Satan whispered evil to him: he said, “O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays?”
121. In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced.
122. But his Lord chose him (for His Grace): He turned to him, and gave him Guidance.
123. He said: “Get ye down, both of you,- all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery.
124. “But whosoever turns away from My Message, verily for him is a life narrowed down, and We shall raise him up blind on the Day of Judgment.”
125. He will say: “O my Lord! why hast Thou raised me up blind, while I had sight (before)?”
126. ((Allah)) will say: “Thus didst Thou, when Our Signs came unto thee, disregard them: so wilt thou, this day, be disregarded.”
127. And thus do We recompense him who transgresses beyond bounds and believes not in the Sings of his Lord: and the Penalty of the Hereafter is far more grievous and more enduring.
128. Is it not a warning to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding.
129. Had it not been for a Word that went forth before from thy Lord, (their punishment) must necessarily have come; but there is a Term appointed (for respite).
130. Therefore be patient with what they say, and celebrate (constantly) the praises of thy Lord, before the rising of the sun, and before its setting; yea, celebrate them for part of the hours of the night, and at the sides of the day: that thou mayest have (spiritual) joy.
131. Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendour of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring.
132. Enjoin prayer on thy people, and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for righteousness.
133. They say: “Why does he not bring us a sign from his Lord?” Has not a Clear Sign come to them of all that was in the former Books of revelation?
134. And if We had inflicted on them a penalty before this, they would have said: “Our Lord! If only Thou hadst sent us an apostle, we should certainly have followed Thy Signs before we were humbled and put to shame.”
135. Say: “Each one (of us) is waiting: wait ye, therefore, and soon shall ye know who it is that is on the straight and even way, and who it is that has received Guidance.”
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